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Topics - Mubashir

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61
General Discussions / Al-Fajr explained by Parwez - A poetic license ??
« on: November 11, 2011, 02:58:46 PM »
Dear Friends, Salaam

While reading Al-Fajr, chapter 89 I found the following exposition (unlike a translation) by Parwez. Contrast this with other translators who cannot seem to decide whether the 10 nights mentioned here are those of Ramadan or Hajj ! [please visit www.islamawakened.com to read multiple translations]. Notice also how Parwez connects the beginning of the verses with the subject that follows, making a lot of sense [ Exposition of Parwez can be read at http://www.tolueislam.com/Parwez/expo/exposition.htm ]. 

1-4.      (The great congregation of Hajj was proposed to discuss and sort out complicated issues affecting mankind. But just see what these pagan Arabs have turned this event into.) They have earmarked the first ten nights of this congregation for merrymaking, indulging in every kind of lewdness. Gambling, played by throwing dice odd and even, takes place on all around.  During the last night the merrymaking reaches its climax, and when they wake up in the morning to celebrate the function of Hajj, that too is a passing manifestation of their lewdness.  Wealthy traders of Quraish and the custodians of Ka'aba do all this, intoxicated by wealth and power. (They wastefully throw away the wealth, while the poor around them do not even have crumbs to eat.)

5.         Anyone using intellect and reason, even casually, will easily conclude that the ultimate end of these people would be the same as that of earlier nations.

6/7.       (For instance) Consider the end of the people of Aad, who were from the progeny of Erm and who had abundant and reliable means of sustenance (26:132-134).  They constructed huge buildings and great memorials for themselves (26:128).

8.         They occupied a unique position amongst their contemporary nations.

9.         And consider the end of the people of Thamud, who carved out strong forts on the mountain sides (7:74; 15:82);

10.        And the end of the Pharaoh, master of the most powerful forces, who was firmly established in the land.

11-12.   These rebellious people had transgressed all bounds, creating chaos and disorder.

13.        So what was their end result? The Law of Mukafat of your Rabb let loose on them the scourge of diverse chastisement (and all of them perished).

14.        The Law of Mukafat of your Rabb is ever alert and He watches everyone from His ambuscade.  Nothing is hidden from His sight. (Thus whatever happened to those tribes and people, will also happen to these Arab chiefs who have transgressed all bounds of wickedness.)

15.        (The fact is that when human beings turn away from the guidance of Wahi and stop using their minds the concept of 'law' disappears from their sight. They forget that any good or bad that happens is the result of individual or collective deeds of someone. The one who does not recognize this reality belives that all these things occur by chance. For instance), owing to this erroneous thinking whenever life takes a pleasant and favourable turn, a person does not try to find out which actions of his have brought about such blessings in his life. Instead he says, "This is Allah's blessing which He bestows on any one He likes (meaning that there are no set laws or regulations in this regard).

62
General Discussions / No More Miracles!
« on: November 11, 2011, 02:15:50 PM »
Dear All,

We read:

88:17 Do the disbelievers not see how rain clouds are formed,
88:18 how the heavens are lifted,
88:19 how the mountains are raised high,
88:20 how the earth is spread out?
88:21 So [Prophet] warn them: your only task is to give warning,
88:22 you are not there to control them.
88:23 As for those who turn away and disbelieve,
88:24 God will inflict the greatest torment upon them.
88:25 It is to Us they will return,
88:26 and then it is for Us to call them to account.

What is striking about these verses is that Allah SWT is asking the people to use their faculties of observation and perception and study the phenomenon of nature and then decide whether there is a Creator and if there is one what are His plans for us?

For generations before the advent of Muhammad (PBUH) we learn, from the study of their scriptures, a lot of miracles took place. In The New Testament we read about amazing Miracles. The Qur'an also mentions some of them.

We note, however, for those addressed 1400 years ago and onwards, there were no miracles!! Mankind was asked to study and observe. In other words, a new dawn of rational thought, science and technology was was to start and for such a people, there had to be a new way of recognising a Creator and that He had a plan for mankind which was based on consequences according to actions in this world and the next.

Mujiza, I have read, is something that is mind boggling and defeats the intellect - what the brain fails to comprehend (it becomes Aajiz); Belief based on rational conviction is totally different as it is arrived after using our faculties of observation and perception. Something that appeals to our intellect and is not designed to defeat it.

Another theme we find mentioned in the above verses is that man will not be forced to believe. The Messenger's (and those who follow him) job is to present the truth and invite to the truth but it is not his job is to make people believe.


63
Discussions / Watch documentary on Muhammad Asad
« on: November 11, 2011, 01:39:50 PM »
"Islam should be presented without any fanaticism. Without any stress on our having the only possible way and the others are lost. Moderation in all forms is a basic demand of Islam."

"Every age requires a new approach to the Quran for the simple reason that the Quran is made for all ages. It is our duty to look for deeper meanings in the Quran in order to increase our knowledge and experience. The Quran wants your intellect to be always active and trying to approach the message of God. God himself dedicated this book to people who think."

Muhammad Asad (converted from Judaism to Islam, lived in the Middle Eeat, and wrote many books including his famous "The Message of the Qur'an" translation.

Watch a documentary on Muhammad Asad on

http://www.aljazeera.com/programmes/aljazeeraworld/2011/10/2011102095616528352.html

64
Discussions / Previous Scriptures and the Qur'an
« on: November 07, 2011, 06:21:22 PM »
Dear Br Joe and friends,

With respect to life to come, after giving good news to those who believe and do good and bad news to those that do not, we read in the Qur'an:

"87:18 Verily, [all] this has indeed been [said] in the earlier revelations" (87:19) the revelations/scriptures of Abraham and Moses.

What is the concept of life in the hereafter in the Bible and particularly the scriptures of Moses? Do we read verses in it that speak of an after life with consequences? Do those scriptures speak of a Day of Judgement and accountability?

Seems from the above that Abraham was also recipient of a scripture. Does the Bible speak about it?

While speaking of earlier scriptures, we are told in the Qur'an that Allah gave "Injeel" to Jesus. Does that mean it was in the same form as the Qur'an where Allah speaks directly to man or does that refer to "inspiration" which Jesus conveyed orally to his people? In the New Testament Books we find stories about Jesus written down by men but not a Qur'an-like Book where Allah talks directly to His Messenger and his audience?

Thanks.

65
Peace Br Joe and all forum friends!!

We read in the Qur'an that Allah bestows peace upon Messengers who are no longer with us and were no longer alive when the Qur'an was revealed:"and We left him thus to be remembered among later generations:" (27:78)  'Peace be upon Noah throughout all the worlds!' (37:79)

Is the above an indication of how to remember those noble Messengers of Allah are to be remembered by believer (by invoking a short prayer for them)?

Does that mean, to show respect and our appreciation,  whenever the name of a Messenger is mentioned, it must be followed by "Upon him be peace"? What if  during a discussion his name comes up repeatedly?


I read the following at your website:

".....033.056  'Indeed, God and His angels send blessings (Arabic: Yusalluna) on the Prophet: O you that believe! Send blessings on him and greet him with respect / greetings'

1. Although you have pointed out that to make exclusions for Muhammad (PBUH) is not the way to go, you did not provide an alternate translation !

2. What is the meaning of Yasulluna? Does it mean blessings alone or does it also include help, support, acknowledge, encourage, salute, cheer on?

3. If the above (33:056) is to be done (send blessings by uttering a short prayer), how can it be done for a Messenger who is no longer with us?

To help us with the discussion, allow me to share the following concerning Salawat and "Durood" that I read recently:

The word DAROOD is not Arabic. The word SALAWAAT is Arabic. It is usually believed that if we read SALAWAAT on Muhammad [s.a.] for a certain number of times, our sins will be forgiven, so on and so forth.
If we see the Quran, we come to know that it is not only human beings who are to do SALAWAAT but Allah, His angels as well as the prophet [s.a.] also do SALAWAAT on human beings.

Please see the following:

Allah's SALAWAAT on human beings

2:156 When a calamity befalls them, they do not waver. Rather, they say, "We are for Allah, dedicated to His Cause and every step of ours will advance in the Direction shown by Him."
2:157 It is they on whom is SALAWAAT from their Lord [i.e. whom their Lord supports] and blesses with His Grace. And it is they, they who are guided to the most desirable destination.

The above verse clearly indicates that SALAWAAT can also be on human beings from Allah. Now does this mean that Allah reads for a certain time SALAWAAT on people? It does not make sense.
 

Rasool's SALAWAAT for human beings
 

9:103 Accept their contribution for the community. Purify their thoughts with proper education and training so that their "Self" may grow. SALLI ALAIHIM [i.e. commend/appreciate them!] Your SALAWAAT [i.e. commendation/appreciation] is a great source of peace in their hearts. Allah is Hearer, Knower.
 

In the above verse Allah has ordered Muhammad [s.a.] to do SALAWAAT on human beings. Does this mean that Muhammad [s.a.] reads SALAWAAT on people for a certain number of times? It does not make sense.
 

Allah's and His Angels' SALAWAAT on human beings

33:43 He it is Who bestows His blessings upon you, and supports you [YUSALLI ALAIKUM], and His angels, that He may bring you forth from darkness into the Light. And Merciful is He, indeed, to those who attain belief.
 

In the above verse Allah and His angles do SALAWAAT on momineen. Does this mean that Allah and His angels reads SALAWAAT on people for a certain number of times? It does not make sense.
 

SALAWAT of human beings for the RASOOL
 

9:99 And among the Bedouins are those who believe in Allah and the Last Day and consider their spending as a means towards Allah and a means of SALAWAAT-E-RASOOL [i.e. commendation/appreciation/moral support of the Messenger]. This will raise their ranks with Allah. Allah will embrace them with His Mercy. Verily, Allah is Forgiving, Gracious.
 

The above verse explains the concept of SALAWAAT by describing "Spending" as a means of "getting appreciation".


Now see the most commonly referred verse according to which momineen should do SALAWAAT on Muhammad [s.a.]
 

33:56 Verily, Allah and His angels bless the Messenger and commend/support his Mission [YUSALLOONA]. O You who have chosen to be graced with belief! Commend/Support his Mission [SALOO ALAIHI] in total submission.

Consider all the above verses and decide yourself.
Is SALAWAAT just from Momineen for Muhammad [a.s.]?
The answer is no.
The SALAWAAT is also from Allah to human beings.
The SALAWAAT is also from the Messenger [a.s.] for human beings.

So when Allah does SALAWAAT on human beings, Does He read something for a certain number of times on human beings?

SALAWAAT is not reading something for a certain number of times but practically doing something i.e. commending and supporting the mission of the Messenger [a.s.]  by whatever means we can.

SALAWAAT is not something that should be a bone of contention whether there should be a SALAWAAT before adhan (i.e. the call for the prayer) or not. It has an utterly different meaning and objective.

Thanks

Mubashir


 

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