Dear Sardar,
As-salam alaykum
Please kindly note that you have already asked a similar question on this forum before.
http://quransmessage.com/forum/index.php?topic=651.0Language is simply a
communication tool to convey
human sentiment. After all, what is God's language who understands the communication of all His creation throughout the Universe?
Ultimately, it is the
'intention' of the meaning behind a word which is most important not what is uttered through the vocal chords itself.
If one would rather say
'God is great' in English, or
'Shàngdì shì wěidà de' in Chinese or
'Dio è grande' in Italian, then I see no reason why one cannot do so.
Does one really think it is viable to assert that it really matters to God what expression we use to communicate our inner sentiments to Him in His worship?
Ultimately,
'Allahu Akbar' or any such similar expression
is not a name but a sentiment of a comparative nature that recognises God is greater / greatest in power and might than anything in His creation.
'Akbar' can mean 'greater' (a comparative adjective) or 'greatest' (Superlative adjective) depending on the context it is used in. For example, Prophet Abraham made use of the 'comparative adjective' (this is greater -
hadha akbaru 6:78) at a particular moment in time when he thought that the
sun was the greatest object worthy of worship after he had given up ascribing Deity to the moon. (6:77)
Although he made use of the comparative adjective, at that moment the implication was arguably one of a superlative adjective (greatest) as He knew nothing greater worthy of worship (i.e. the best). Until of course, he realised that the sun also set (6:78) and abandoned that belief on similar grounds.
Therefore, a comparative / superlative adjective (such as akbar - greater or greatest) can be deemed to express the extreme or highest form of a particular quality of any entity. It is simply an expression.
In other words, nothing can compare with God in His
‘absolute’ sense.
For example, we plan, but God is the best planner (3:54). We create, but God is the best Creator (23:14). In essence, all these sentiments are comparative implying God's
ultimate supremacy in a superlative sense.No one prays to 'Allahu Akbar', they pray to ‘Allah’. Therefore, any argument that presupposes the need to define this
as a name or solicit proof for it in the Quran is
unwarranted in my humble opinion.
I am already aware than some feel strongly about this topic and this was noted in the thread I have already shared. Therefore with respect, I would prefer not to revisit this topic again personally.
May I also kindly request that you do not duplicate threads which you have already initiated on this forum before but add to existing ones if you wish to continue the topic.
I hope this helps, God willing.
Regards,
Joseph.