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Assalam I do not want go into other details except to clarify the true definition of" Ahle Baiyth.Ahle Baiyth comprises of a family in a house usually consistent of husband,Wife and their children.The male child of the family continues to be a member  of the house even after marriage with a lady who also becomes a member of that household.On the other hand if the female child after attaining the age  gets married she becomes a member of her husbands house and she is no more a member of her parents house much less her husband.Likewise Hazrat Fatima would no more the member of Prophets house (Ahle Baiyt) after marriage much less Hazrat Ali.Simply because Hazrat Ali was residing with Prophet earlier does not make him Ahle Baiyth.It is very strange that the Shias do not include Azwaje Muttharath as Ahle Baiyth How come?Allah purifies Azwaje Muttharat.The Aya 37:130 refers to prophet Ilyas( Elijah). In short attributing Ahle Baiyth to Hazrat Ali Hazrat Fatima & their sons is not right. Further more Shias dont count three other daughters of Prophet.

Some brother may kindly answer who is Abu Lahab? Zaid is another.

Salam All , I would like to present way of performing  salaat. Azan & Salaat starts by calling" Allahu Akbar" while Allahu Akbar is not in Quran. .Secondly in Qaida in the last Raka we recite Attahiyat wherein we have to recite " Assalamu Alaika or Assalamu Alaina Ya Ayyuhannabi"Is it right to mention any other than Quranic Aya? Thirdly it is said that Salwat on Prophet Ibrahim is not in Quran as is the case of Prophet Mohammad.Lastly to whom we say" Assalamu Alaika Rahmatullah" while closing the Salaat?

[practice Coitus interruptus]

Furthermore I remember to have heard  that  is there permission to practice Coitus interruptus.I do not know where it is mentioned. May be  in Secondary Source.


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Dear brother Sardar,

Please mind that there are brothers and sisters of various ages on this board. Please can you try to make use of appropriate words to avoid being graphic / explicit

Your post has beem modified with the insertion in bold.

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QM Moderator

Mashallah well explained in detail bro Joseph.It is crystal clear from your presentation of relevant  Ayaat that under no circumstances a captive girl/woman could be used as wife without lawful marriage.

Salam Bro Wakas I did not follow about your telling SIngular timings  and singular address to Prophet.Can you pl elucidate? Thanks

Assalam, We may request " Meezan" or Bro Gamidis web site for translation. I may go to their web and request for that .Thanks

Assalam Bros,As my PC was down I could not post the English translation of Urdu Fatwa given by Ulemas on GA Parwez.
The Translation is as follows:---Choudhery Gulam Ahmad Parwez who is having odd  views, strange  beliefs and thoughts and whose views and invitaion is being published in his monthly magazine " Tolu-e-Islam every month regularly and to promote whose extraordinary beliefs several associations are formed.In addition to this he has got published several books.The Ulema are well aware of his deviation from correct  beliefs( Aqeeda or Aqaid) and religious dissension hence for the information of people the Ulemas are being requsted to seek Fatwa in the matter.

                                                                              ISTEFETA / Fatwa/ Declaration
                                                                            -------------------------------------------
What do the Ulema say about a person having following beliefs and who is busy in inviting muslims and publisizing his new beliefs as per shariat of Mohammadia whether he is out of Islam,Kafir,Zandeeq,and Mulhid?
His views and beliefs are as follows:-- Allah and Rasool means "Central Authority" Uoolul Amr " means" Officers below"
Published In Maariful Quran by Parwez page 626 published by Idara Tulo e Islam Karachi

I think there is no need to know the circumstances under which the Ayaat were revealed if so did Prophet explain & if so where are those facts recorded. The prophet is supposed to tell exactly what had been revealed to him no less no more. Asad & some other translators have noted in the Margins the Ahadith while Quran is not dependent on Ahadith as otherwise the Prophet would have asked the Sahaba to write it down.

Salam All,I understand Translation of Quran done by so many people in different languages of world but I do not understand Tafseerً of Quran.My understanding is since The Quran in Arabic is easy to understand who know Arabic Language but Quran is not fully translatable in any other language. Therefore they resort to Tafseerً. Lastly I do not think there was any need for Prophet SA to do any Tafseerً as all audience were Arabs. Thanks Bro to pl clarify.

It is an well known fact that QZ translates entirely in a different way which is not acceptable.His way of erroneous translations are rejected.His close associate had written a book on his role wiyh regard to Quran. all muslims leave him alone.He does not know much of English people say though he is a Doctor.Wallahu Alam

Assalam Bros. While the following  post appeared in a different forum but nobody replied as most of them  are not Pro- Salaat.May I request this Forum to please post their replies? Thanks



ADear Sir,

Salaat as ritual cannot be held at specific time . It can only be held on specific time in certain (equator) region but not in all hemispheres ( i.e Polar region) . If we base salaat ritual on Sunrise and Sunset ( day and night which is measure of time when there were no clocks ) then this application for salaat timing is not practical in Polar region. Salaat may be overall concept for Divine system including so called Namaaz ( ritual practice) can be held in Middle East or nearby region and not in Norther/Southern/Polar region. Thus salaat cannot be time-bound instructions from Allah who is Creator / maintainer of whole creation and not only Middle Eastern people.

Either Qur'an is ordained for certain people of specific region who are suppose to propagate faithfully to whole humanity its spiritual message or it is Furqan ordained for whole humanity with no ritualistic sense but metaphorically. It has high spiritual meaning to be grasped who believe in Allah, judgement day and endowed with knowledge. Salaat in the morning may mean to have for remembrance of Allah prior proceeding in search of Allah's bounty ( as per His divine instructions at the start of the day). Again thanking of Allah in accordance with his divine instructions at the end of the day for his blessings and preparing for commitment of night with family.

How specific timing we can think of when Human ( including Muslims) will settle in near future in their scientific lab or working in satellite station in sky which may require rotate around the earth few circles in day!!!!! He will come across multiple sunrise/set in a day. Hence either salaat is not ritual to be performed on specific time ( as ordained in Quran) but system to be implemented for righteousness by individual based on reason and signs for betterment of humanity.

[UPDATE BY QM FORUM MODERATOR]

Thank you Bro JAI for clarification







UPDATE BY QM FORUM MODERATOR

13th March 2013

This thread is now closed and a direct link to this post is now available at the dedicated Q&A page.

http://quransmessage.com/articles/q&as%20FM3.htm

Thanks.

Salam All, The Glorious Quran does not mention any names except the messengers.Without naming there  are descriptions  of Moese's Mother,Firawan's wife,Azwaje Mutharat and a friend of Prophet( Abu Bakar). Is the name of Zaid appearing  in Quran is  real one or just a similee like "Zaid Bakar Umar"(Tom Dick & Hary)?Can somebody in this Forum help me to clarify? Thanks

Thanks for good advice. I shall keep in mind.