Salaam.
"...Therefore, you should first try to take few important verses of the Quran (the ones dealing with human relationships and character building) and try to integrate them in your life and studies..."
towards this end, the following release may be helpful:
THE TEN COMMANDMENTS
(Al Quran, Chapter 6, Verses 151, 152,
153) Values evident in man’s pristine, pure nature. Spiritual Legacy of All Mankind. Values that define all other values.
“Say, (O Messenger,): ‘Attention! (O Mankind,) I recite The Inviolable Commandments of your Providence. They are, precisely, that ye
join not anything with Him,
and be eminently kind and considerate to your parents;
and kill not your children because of poverty – We provide for you and them;
and approach not the obscenities – be they explicit, or implicit;
and kill not the being that God has made inviolable – except with absolute justification.
Thereby He entrusts you – for you to reason’. (6: 151)
‘And approach not the orphan’s wealth, but for the best, until they become capable;
and fulfill weights and measures equitably; We don’t burden anyone beyond their scope;
and be impartial when you speak, even if it’s about a near relative;
and The Covenant of God! – that fulfill!
Thereby He entrusts you – for you to realize’. (6: 152)
‘And that this is my path – it is the path of steadfast righteousness. Therefore follow it.
And, follow not The Ways. For, they will separate you from, and scatter you off His Way.
Thereby He entrusts you – for you to remain alert.’ ” (6: 153)
‘join not…’: “And fear a Day when no soul will suffice for another soul, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.”(2: 48). ‘…parents’: “…Be grateful to Me and to your parents…”(31:14). ‘…reason’: “He allows filth to form upon those who do not endeavor to reason.”(10: 100). Commandments 2, 3 & 4 teach priorities, responsible behavior, and dignity. Commandment 5 proclaims unequivocally the inviolability of every human being, in every respect. Evident in the language of the Arabic original in 6:151, is the fact that it is ghastly even to think of killing a being that, being inviolable, should not be harmed or forsaken even in the ordinary sense. “And worship God, and associate not aught with Him; and be kind to parents, and also to relatives and orphans and the needy and the nearby neighbor and the distant neighbor and the companion by your side and the stranded traveler and your subordinates. Verily, God loves not the proud and the boastful.”(4:36). ‘Thereby…’: These commandments He commits us to, in order that we adhere to them with the most passionate diligence. Commandments 6, 7, & 8 are sterling examples of fortitude, equity, and unfettered commitment. Comms 9 & 10 safeguard Comm 1. ‘that fulfill!’: The Covenant of God – “You alone we worship and serve, and You alone we resort to for help.”(1:4) – is what we are ultimately required to fulfill, following the aforementioned examples, in all the multifarious situations and contexts of whatever we do in life. ‘realize’: intellectually as well as practically. ‘…scatter…’: “Dedicate yourself exclusively to His Commandments (Al Deen) – God’s pattern – upon which He fashioned Man. There is no altering (the pattern of) God’s creation. That is the Precise Religion. But most people know not. Repairing to Him, and be cautious of your duty to Him, and be earnest in prayers, and be not of the Imputers – the ones who rent their religion and became splinter groups – each sect exulting in its own tenets!”(30: 30, 31, 33)
For a tour of the different, yet homogeneous versions of the Ten Commandments, look up: Al Quran, 2: 83-84, 2: 177, 4: 36, 6: 151, to 153, 13: 20 to 22, 17: 22 to 39, 23: 1 to 11, plus 57 to 61, 25: 63 to 84, 31: 13 to 19, 33: 35, 42: 36 to 40, 70: 22 to 35. Revised, 8th edition, November 29, 2012. Compiled by: A. Ismail Sait, Punganur. Dial: 9502986955 READ ATTENTIVELY TIME AND AGAIN. REFLECT, COMPREHEND, REALIZE.
Since the release was copied and pasted, the original elegant format was lost. But the matter remains intact.
Regards,
A. Ismail Sait.