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Topics - ZKAB90

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1
General Discussions / ISIS soldier dying and smiling ?
« on: June 02, 2016, 09:23:02 AM »
You maybe have heard about the Palestinian martyrs, who supposedly die with a smile in their face.

I do not know if it is true. I saw many photos about it, but maybe the smiles aren't a really ones, maybe the're just a coincidence or a specific pain in the last moment.

However, I saw an ISIS soldier with smile in the face at the moment of his death.

Did this guy dead in martyr? If not, why his smile?

What do you think about this phenomenon?

2
"Syria has been mentioned in ahadith in many places in relation to the blessings Allah gave it and the blessings of it's people, along with Ahadith about events that will occur there marking the nearness of the hour"

"the significance of the war in Syria as one of the events that will lead to the Major Signs"

"the era of tyrants comes to an end with the war in Syria and the era of the Khalifa (Mahdi) begins"

"The war in Syria is significant [...] because it marks a major point [...], the end of Muslim lands being ruled by dictators, since the ‘Arab spring’ has removed all other dictators and the Syrian regime is last one in Islamic Lands"

"The Prophet of Allah (saws) said: After me will come caliphs, and after the caliphs will come princes, and after princes there will be kings and after the kings, there will be tyrants. And after the tyrants a man from My House will fill the earth with justice and after him is al-Qahtani (a man in the time of Isa (as)), By the One who sent me with the Truth! Not a word less.

A scholar said regarding the different dynasties found in these narration’s: “We see that the caliphs spoken of in this hadith are “the Rightly- Guided Ones”: Abu Bakr, Umar, Uthman and Ali, may Allah the Exalted be pleased with them all. The princes are the Umayyad Caliphs of Damascus and the Abbasid Caliphs of Baghdad. As for the kings, they are the Ottoman Sultans of Istanbul. Following the kings, according to the hadith, are tyrants and that is what is commonly seen today. Finally, what for us is a prediction: the appearance of a man from the family of the Prophet who will rule with justice” (the Mahdi)."

"The Duhaima, september the 11th, it’s ramifications are global and not just in Islam it is literally the event that will lead the world to the coming of the Dajjaal (Allah’s curse be upon him) because it decided the world into two camps this with religion and those without religion"

"The Ahadith about events at the end of time take on a global nature because Allah will test the entire world with what is going to occur, initially they refer to Muslims but as we get closer to the Mahdi (ra) and the Dajjaal (Allah's curse be upon him) they begin to refer to all people on earth"

"Abdullah ibn 'Amr ibn Aas reported that the Messenger of Allah (pbuh) said

<<How will you (act) when the time draws near when people will be sifted (2001); the covenants (business) of people will be corrupted and the people will differ (sorted into two camps); then they will be like this," and he intertwined his fingers (social media with the advent of the internet, and telecommunications technology). They said, "How should we (act), O Messenger of Allah?" He said, " Take what you know to be good and leave what you repudiate; betake yourselves to your own private affairs and leave off the affairs of the general public>> (The responsibility for Fard Kifaya, communal obligations, after 2001 is lifted from us) (Abu Dawood, Ibn Majah and Ahmad related the same Hadeeth through different chains).

Here the prophet (saws) described the modern era, “the covenants of people will be corrupted (business will be corrupt) and the people will differ (the sorting of people into two camps); then they will be like this, and he intertwined his fingers” indicating the Globalization of the world and people's lives becoming connected to each other around the world through the internet, social media and all telecommunications technology and because of all this the prophet (saws) lifted the responsibility of Fard Kifaya, communal obligations, from muslims they won’t be asked about it on the day of judgment any longer."

"<<then they will be like this, and he intertwined his fingers>>, peoples lives would become intertwined, it was around 2004 that the internet and mass telecommunication devices like mobile phones gained mass penetration, technology also made travel around the world easy and the world was explored and discovered like never before"

"ISIS was made for “the protection of the Jewish state” in order to keep the enemies of Israel engaged"

<<They [the ISIS fighters and others factions] will be killed, defeated, then the Hashimite will appear, so Allah will restore unity and favors to the people and this will be the case until the Dajjaal (the lying, false messiah) comes>>. The Hashimi (which is his lineage from Bani Hashim) as it is mentioned later in other narration’s is called “al Mansur”. He is General of the Army that will come from the East carrying black flags in order to establish the dominion of the Mahdi (ra), before he emerges, the Hadith is saying shortly after the civil war in Syria ends the river Euphrates will dry up and the Black flags will come from the east conquering Arabia and Israel, when muslims see this unity will again return to the hearts of muslims and it will remain like this until the Dajjal (Allah’s curse be upon him) appears"

"In this hadith [i.e. Sunan Ibn Majah (Kitab-al-fitan) Hadith 4082] is the reason why Allah will destroy the Arabs, the black flags will come from the east conquering Arab lands, they will instruct them to act according to Islam but the Arabs will refuse to Accept Islam so they will defeat them, afterwards Allah will only leave 1/3 of them alive before the Mahdi (ra) emerges driving many from their home lands due to prolonged war. The phrasing in the earlier hadith “the destruction of the Kings” is the prophet (saws) announcing when the end of the Saudi Kingdom would begin and what it’s will be, it is the Kingdom in charge of the Holy Lands and in many Ahadith referring to Saudi Arabia shortly after a civil war among three of their present rulers son’s, the Saudi Kingship would come to an end."

"The Duhaima [i.e. 11 september 2001] is the beginning of this punishment:

<<There will be, after the fitnah in ash-Sham (wars during the 70’s and 80’s), the eastern one which will be the destruction of the Kings and the Humiliation of the Arabs>>"


Extracts from "The Syrian Uprising and Signs Of The Hour", a book which I STRONGLY SUGGEST TO READ !! https://sunnahmuakadasupplementary.files.wordpress.com/2016/04/2nd-ed-the-syrian-uprising-and-signs-of-the-hour.pdf

It seems to me that all the prophecies in the Ahadith regarding the approach of the Hour [that you can discover in the book which link I posted and MANY MORE] have been fulfilled. So, we are near the appearance of the Mahdi, after it will come the Dajjal and after it will descend Jesus.

3
General Discussions / HIKMA means indeed HADITHS and not WISDOM
« on: May 02, 2016, 11:06:52 PM »
HIKMA means HADITHS, and not WISDOM, as many Quran-alone followers claim. This VERY SHORT response given by a Hadith follower amazed me:

QURAN-ALONE CLAIM: the word ‘bihee’ (with it) that appear at the end of the verse [2, 231] is in the singular mode, in other words it describes one thing and not two. For that reason the words ‘Al-Hekmah’ and ‘Al-Ketab’ must denote one thing and not two, unless of course God is making grammatical mistakes!

If the words ‘Al-Hekmah’ and ‘Al-Ketab’ really referred to the Quran and the Sunna, then the verse should grammatically end with the word ‘bihima’ (with them), which is the plural mode of ‘bihee’.

HADITH-FOLLOWER CLAIM: This is the same point raised by Farouk Peru before. The answer is the Dhamir Muttasil “hi” refers to “ma” in verse. It doesn’t refer to “Al Hekmah” and Al Kitab” but Ism Mausul “ma” in the verse.

The source is http://antiantihadeeth.blogspot.be/2008/05/defending-imam-syafiee-from-anti.html

4
About the alleged scientific miracles in the Hadiths see

a) About the hadith of the fly into drink the hadith apologist claim here: http://www.answering-christianity.com/hadiths_of_the_fly.htm and its plausible rebuttal http://freethoughtblogs.com/pharyngula/2012/01/29/islamic-science-has-come-to-this-pitiful-end/

b) The hadith of the sex determination http://www.answering-christianity.com/mahir/sex_determination_miracle.htm  and its plausible rebuttal http://www.progressive-muslim.org/Sahih-hadiths-wrong-on-sex-determination.htm

c) The hadith of the benefits of drinking camel urine here https://islamqa.info/en/83423 and its plausible rebuttal here http://www.progressive-muslim.org/Camel-urine-as-medicine.htm

d) The hadith about the 360 joints in the body http://www.answering-christianity.com/360_joints.htm and its plausible rebuttal here http://www.answering-islam.org/Responses/Osama/360joints.htm


 
 

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Discussions / THE SPREAD OF MUSIC PROPHECY
« on: April 25, 2016, 04:40:16 AM »
We all know the famous hadith narrated by the 5374-hadiths narrator Abu Huraira [you know, the companion with the prodigious memory...] that the End is near when musical instruments are widespread....

Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:

"When Al-Fai' is distributed (preferentially), trust is a spoil of war, Zakat is a fine, knowledge is sought for other than the (sake of the) religion, a man obeys his wife and disobeys his mother, he is close to his friend and far from his father, voices are raised in the Masajid, tribes are led by their wicked, the leader of the people is the most despicable among them, the most honored man is the one whose evil the people are afraid of, singing slave-girls and music spread, intoxicants are drunk, and the end of this Ummah curses its beginning- then anticipate a red wind, earthquake, collapsing of the earth, transformation, Qadhf, and the signs follow in succession like gems of a necklace whose string is cut and so they fall in succession."

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ، عَنِ الْمُسْتَلِمِ بْنِ سَعِيدٍ، عَنْ رُمَيْحٍ الْجُذَامِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا اتُّخِذَ الْفَىْءُ دُوَلاً وَالأَمَانَةُ مَغْنَمًا وَالزَّكَاةُ مَغْرَمًا وَتُعُلِّمَ لِغَيْرِ الدِّينِ وَأَطَاعَ الرَّجُلُ امْرَأَتَهُ وَعَقَّ أُمَّهُ وَأَدْنَى صَدِيقَهُ وَأَقْصَى أَبَاهُ وَظَهَرَتِ الأَصْوَاتُ فِي الْمَسَاجِدِ وَسَادَ الْقَبِيلَةَ فَاسِقُهُمْ وَكَانَ زَعِيمُ الْقَوْمِ أَرْذَلَهُمْ وَأُكْرِمَ الرَّجُلُ مَخَافَةَ شَرِّهِ وَظَهَرَتِ الْقَيْنَاتُ وَالْمَعَازِفُ وَشُرِبَتِ الْخُمُورُ وَلَعَنَ آخِرُ هَذِهِ الأُمَّةِ أَوَّلَهَا فَلْيَرْتَقِبُوا عِنْدَ ذَلِكَ رِيحًا حَمْرَاءَ وَزَلْزَلَةً وَخَسْفًا وَمَسْخًا وَقَذْفًا وَآيَاتٍ تَتَابَعُ كَنِظَامٍ بَالٍ قُطِعَ سِلْكُهُ فَتَتَابَعَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ ‏.‏ وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.

Well, this hadith is DAIF [weak]

source: http://sunnah.com/tirmidhi/33  ---> search ''Hadith 2211"

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Discussions / Hadith: YES or NO?
« on: April 24, 2016, 06:52:01 AM »
YES

1. some of them were written down at the time of the Prophet
2. the hadith scholars have carefully examined all the hadiths
3. there are [alleged] scientific statements inside
4. there are a great number of prophecies possibly fulfilled
5. without them we can't understand some things of the Qur'an
6. it gives us the prayer ritual

NO

1. as for Bukhari corpus, it wasn't written down by hitself, rather by his student Ibn Hajar
2. Ibn Hajar collected what he thinked being the true hadiths in all the Bukhari corpus
3. Abu Huraira is the primary source of hadiths, with 5374 narrations. He was the owner of a prodigious memory...
4. some hadiths contradicts themselves, but hadith follower do mental gymnastic to fit them
5. the Qur'an advice to not follow other statements:

These are the messages of Allah, which We recite to thee with truth. In what announcement will they then believe after Allah and His signs? [45, 6]


7
General Discussions / Grave Punishment
« on: April 20, 2016, 07:21:43 AM »
Salām alikum,


I'm the guy who posted in your Facebook about the grave punishment. This is why I think there is a grave punishment:

And among those around you of the bedouins are hypocrites, and from the people of Madinah. They have become accustomed to hypocrisy. You, do not know them, We know them. We will punish them twice; then they will be returned to a great punishment. (9, 101)

Here is the problem: the word "twice" and the word "then".

This is I think the strongest evidence for the punishment in the grave. They will be returned so I think that they have tasted the punishment before return to it. The final destination is the Hell, but they have tasted this before.

WHERE? Not in the Dunya, so it must be in the Barzakh.

At least this is in line with the Hadiths. We know the punishment is the fire, and the Hadiths say the grave (or the barzakh) for the disbelievers are a pit from the Hell:

"The grave is but a garden from the gardens of Paradise, or a pit from the pits of the Fire.'" [Sunan Tirmidhi (4/639) No. 2460]



8
The Prophet predicted the Mongol invasion

The Prophet, upon him be peace and blessings, predicted the Mongol invasion, saying:

The Hour will not come before you fight against a people with red faces, small, slant eyes and flat noses. They wear hairy leather boots.

The Prophet mentioned that there would be signs forewarning the approach of the last day.

The barefooted bedouins competing in building tall buildings. Today we find in the Arabian Peninsula, the Arabs who used to be impoverished herders of camels and sheep, are competing in building the tallest tower blocks. Two of the latest examples are Kingdom Center in Riyadh, Saudi Arabia  and Al Faisaliah Center in Riyadh, Saudi Arabia

The increase of musical instruments, and the Muslims making it lawful even though the Prophet has forbidden them.

The increase of literacy.

Safinah narrated that the Prophet (peace be upon him) said: "The Caliphate of Prophecy will last thirty years; then Allah will give the rule of His Kingdom to whomever He wills." (narrated by Abu-Dawood). This was indeed the length of the Caliphate after the death of the prophet Muhammad (peace be upon him). After that, the rule of monarchies replaced the rule of the Caliphate. 

source of the quotes: http://www.answering-christianity.com/prophecies_by_prophet_muhammad.htm

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"Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper" http://quran.com/17/75


The double punishment after death is

1/ punishment in the barzakh
2/ punishment in the Judgment Day

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General Discussions / Proof that the HELL IS ETERNAL
« on: April 14, 2016, 01:52:33 AM »
Some of Quranaloners also claim that hell is not forever. Their arguments are based on:

1. mistranslation(s) -particularly of the word khuld and abad

2. misinterpretations (of other verses who are translated correctly- see 3/7)

Let us, again, turn our attention to the two quoted passages. They clearly claim /teach/point to us the following:

1. Hell IS forever and is NOT restricted only to a limited number of days.

2. Conviction that hell is restricted only to a limited number of days lead to misconduct and disobedience to The God.

3. There is no such thing as "burning out" for sins until these are fully "repayed" (and the sinner is then taken out and sent to paradise) as the traditionalists believe (this concept of believer being a sinner is also wrong and we will Gw explain it elsewhere).

4. 2/80-82 particularly clearly explain that word khuld actualy/indeed HAS meaning of eternity/unlimitedness. This is done by using this word (triliter kh-l-d) in the passage as the opposite to/of limited number of days. This is very important since there are some who believe that hell is not forever based on the claim that triliter kh-l-d and it's derivatives do(es) not mean forever. We must say that the multi-meaning triliter kh-l-d truly does not always and not neccessarly mean `forever`, but such meaning (forever) is clearly intended in this passage in reference to/with hell, as well as, it can be extricated from the context in many other places throughout The Reading. Plus, it is found in the dictionaries.

And the whole Quran leaves the impression that the man's position in hell or paradise is the final destiny of every man (there is no any description of life after hell or paradise). Note that there are verses (for example 11:16) that says that there is nothing except the fire for unbelievers in the akhirah/other life. How, then, anybody can claim that they would be saved from fire ?

There is a plenty of verses in which is said that the dwelling in the hell will be forever, will be eternal. There are many multiple­meaning arabic words in the Quran. Existence of an alternate meaning does not exclude the main meaning since it is the only one which fit at many places in the Quran. See this verse:

2:167 Thus will Allah show them their own deeds as anguish for them, and they will not emerge (kharejeena) from the Fire.

Thus, as we see, not only that the permanent stay in the fire is based on the meaning of triliter kh­l­d, but is confirmed in (using) other words. Read more verses on the topic:

5:37 They want that they get out from the fire, and they are not with getting out (kharejeena) from it, and for them (is) a continuing (muqeem) torture.

Source: http://www.free-minds.org/Old/articles/science/hellfire.htm [You can read the whole page which indicates other proofs].



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General Discussions / Proofs that PUNISHMENT IN THE GRAVE is REAL
« on: April 12, 2016, 05:50:17 AM »
I'm against to say there is a new, overwhelming, proof for the punishment in the grave. However, I found new evidences support it. From this source: http://www.myreligionislam.com/detail.asp?Aid=5844

Question: Is the torment in the grave a reality?

ANSWER

Some evidence that establishes the occurrence of the torment in the grave is as follows:

Hadrat Imâm-i A’zam stated:

The Qur’ân al-karîm says, “They are exposed to the fire morning and evening. On the day when Doomsday comes, it will be said, “Make the dynasty of Pharaoh enter the severest torment!”  http://quran.com/40/46

The torment they will undergo morning and evening is before the Resurrection. It is declared in the following part of the âyah (Qur’anic verse) that they will be made to enter a severe torment. The former refers to the torment in the grave while the latter refers to the torment in Hell. (Al-Qawl-ul fasl)

Hadrat Imâm-i Ghazâlî stated, “This âyat-i karîma demonstrates the torment in the grave” (Ihyâ).

I think this opinion is logical. "They are exposed to the fire morning and evening" → It can't be in this world, so it must be in the next. "On the day when Doomsday comes" → So, we are talking about a punishment before the Doomsday; the only one possible is in the grave.

The 25th âyat-i karîma of Nûh Sûra purports, “Because of their sins, they were drowned and then thrown into the fire.” The letter F in the word Faudkhilû that appears in the âyat-i karîma (in the original text) stresses that there is no interval or pause at all. That is, it means, “No sooner were they drowned than they were subjected to the torment of the grave” (Al-Qawl-ul fasl).

http://quran.com/71/25 WTF ? I do not read and understand Arabic, if there is Arabic speakers could they confirm it?

Also, the 169th âyat-i karîma of Âl-i ‘Imrân Sûra, which purports, “Do not think of those who are killed in the way of Allah as dead. Rather, they are alive,” indicates the life in the grave. (Al-Qawl-ul fasl) http://quran.com/3/169

I find this very logical. These martyrs are alive in another dimension [barzakh], and they enjoy the pleasures of the grave.

Next the author make a list of Hadiths supporting the punishment in the grave, which I skip as Hadith rejector.

 
 
Is it summary execution?

Question: Some people say, “There is no torment before the Resurrection. It would be summary execution to subject a person to torment in the grave before sins and rewards are determined and before offences are brought to light. It is like smiting a person in the police station before he or she appears in court. This, in turn, is incompatible with Divine justice.” Is the torment in the grave not true?

ANSWER

To utter such remarks means having no knowledge of the religion whatsoever, for Allahu ta’âlâ certainly knows who committed what offence and who will go to Paradise and who will go to Hell. In fact, He had known these even before humans were born. The Angels of Haphaza are determining the good and evil deeds of humans. Who committed what sins are known, so there is no summary execution in the grave. People are exposed to torment as a retribution for their sins. The sins of a Believer who suffers the torment in the grave will decrease, and he or she may go to the Place of Reckoning without any sins.

The Mu’tazila sect, who accepted the mind as a gauge, denied the life and the torment in the grave. Ahl as-Sunnat scholars, on the other hand, substantiated the authenticity of the torment in the grave with evidence.

------------------------------------------------------------------------


More proofs:

"And if you could but see when the angels take the souls of those who disbelieved... They are striking their faces and their backs and [saying], "Taste the punishment of the Burning Fire" http://quran.com/8/50

And who is more unjust than one who invents a lie about Allah or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allah revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands, [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allah other than the truth and [that] you were, toward His verses, being arrogant." http://quran.com/6/93

"Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper" http://quran.com/17/75

"And indeed, for those who have wronged is a punishment before that, but most of them do not know" http://quran.com/52/46It means before the Judgement Day


12
I mean:

* There are 4 traditional manhaj (+ wahabi, sufi, ahmadi, shii). Are Quran-centric a new manhaj?

*If I want to be a Quran-centrist but with no 100% faith (because of Angels and other "extraordinary" things which, at least in this moment I can understand and truly believe in) can be considered one?

* If I can be considered one of you, when I deal with Traditional manhaj-based Muslim, do I tell that I follow a different manhaj (the Qu'ran-centric one) ?

Salams and thanks.

13
General Discussions / Im hypocrite destined to the Hell :/
« on: March 12, 2016, 08:39:44 PM »
Salam, Hi,

This is why, whith GREATS REGRETS, I believe that I'm hypocrit (munafiq) AND why follow quranism is bad. These are the reasons:   :'(  :-\

1/ http://www.call-to-monotheism.com/counter_rebuttal_to_a_rebuttal_to__questions_that_the_quranites_have_no_good_logical_responses_to

2/ http://www.call-to-monotheism.com/refuting_the_argument_that_there_are__absurd__hadith

3/ إِنَّ هَـؤُلاء مُتَبَّرٌ مَّا هُمْ فِيهِ وَبَاطِلٌ مَّا كَانُواْ يَعْمَلُونَ  As to these folk,- the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practice

4/ يُخَادِعُونَ اللّهَ وَالَّذِينَ آمَنُوا وَمَا يَخْدَعُونَ إِلاَّ أَنفُسَهُم وَمَا يَشْعُرُونَ They would deceive ALLAH and those who believe, but they deceive none but themselves; only they perceive it not

→ I don’t believe in Angels, Jinns and I can’t realize the existence of Hell and Heaven even I suspect that all are true. Allah sealed my heart due to my ex-islamophobic behavior and arrogance. → ومن الناس من يقول امنا بالله وباليوم الاخر وما هم بمؤمنين And of the people are some who say, "We believe in Allah and the Last Day," but they are not believers.

5/ في قلوبهم مرض فزادهم الله مرضا ولهم عذاب اليم بما كانوا يكذبون In their hearts is disease, so Allah has increased their disease; and for them is a painful punishment because they [habitually] used to lie

6/ ان المنافقين يخادعون الله وهو خادعهم واذا قاموا الى الصلاة قاموا كسالى يراءون الناس ولا يذكرون الله الا قليلا Indeed, the hypocrites [think to] deceive Allah , but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allah except a little → I don’t pray. I don’t fell anything, and for me is boring.

7/ الا انهم في مرية من لقاء ربهم الا انه بكل شيء محيط Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing.

8/ واذا ذكر الله وحده اشمازت قلوب الذين لا يؤمنون بالاخرة واذا ذكر الذين من دونه اذا هم يستبشرون And when Allah is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice.

9/ واذا تتلى عليهم اياتنا بينات تعرف في وجوه الذين كفروا المنكر يكادون يسطون بالذين يتلون عليهم اياتنا قل افانبئكم بشر من ذلكم النار وعدها الله الذين كفروا وبئس المصير And when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of [what is] worse than that? [It is] the Fire which Allah has promised those who disbelieve, and wretched is the destination."

And finally, the greatest lie: http://www.free-minds.org/mumins

قالت الاعراب امنا قل لم تؤمنوا ولكن قولوا اسلمنا ولما يدخل الايمان في قلوبكم وان تطيعوا الله ورسوله لا يلتكم من اعمالكم شيئا ان الله غفور رحيم The bedouins say, "We have believed." Say, "You have not [yet] believed; but say [instead], 'We have submitted,' for faith has not yet entered your hearts. And if you obey Allah and His Messenger, He will not deprive you from your deeds of anything. Indeed, Allah is Forgiving and Merciful."

Surely, BUT in THIS LIFE, not in the Hereafter, if it exists.

Because:

ليس البر ان تولوا وجوهكم قبل المشرق والمغرب ولكن البر من امن بالله واليوم الاخر والملائكة والكتاب والنبيين واتى المال على حبه ذوي القربى واليتامى والمساكين وابن السبيل والسائلين وفي الرقاب واقام الصلاة واتى الزكاة والموفون بعهدهم اذا عاهدوا والصابرين في الباساء والضراء وحين الباس اولئك الذين صدقوا واولئك هم المتقون Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah , the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakah; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.

 :'( :'( :'(

14
General Discussions / how enter faith in my heart ?
« on: February 26, 2016, 10:08:43 AM »
First, I want to say that English isn't my maternal language and this text can contain grammatical errors. I reverted to Islam only for fear of the Hell, when I was introduced to the astonishing mathematical miracles of the Qu'ran [see here http://www.miraclesofthequran.com/mathematical_index.html]. I think that these stuff is too special to be developped by humans.

Therefore, it must come from God. These numerical patterns created in my mind a trouble I never experimented before: the possibility of a life after death, with all the consequences.

The possibility of an everlasting Hell is the real cause of my "reversion".

But, despite all these proofs, I'm still not 100% persuaded about the existence of God. I know that's may sound contradictory, but my nihilistic attitude is too strong.

I know that the universe, the Earth, the Sun and so on can't be their own creators, it must be one essence that created them, but my heart is very different of my rationality. So I can rational admit the existence of God and the veracity of the Qu'ran but at the same time not believe in both, neither God's existence neither Qu'ran. This is the great deal, I think my heart is sealed.

And, I'm still forcing into believe in Moon split, Isra and Miraj...but is hard, my brain can't swallow this, even if I acknowledge the unseen dimension in which these phenomenon may have been realized...

So, of course I'm not Mu'min... not even a Muslim [a Submitted] ! Because the ritual of the salat is pure theatre, and being an actor starting to be so boring...

But I have a question: if I will submit, so I will make salat, Ramadan, without believe deeping in it, can I reach the Paradise however ?

I fear about because Qu'ran say:

018.104: Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works?
018.105: They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight.
018.106: That is their reward, Hell, because they rejected Faith, and took My Signs and My Messengers by way of jest.
009.073: O Prophet! Strive against the disbelievers and the hypocrites! Be harsh with them. Their ultimate abode is hell, a hapless journey's end.

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