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Messages - miracle114

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31
Salaam all,

As per this verse
(Sahih International)
Indeed I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers."

-Surah Al-Ma'idah, Ayah 29

32
Salaam all,
I found this Ayat

(Sahih International)
What would Allah do with your punishment if you are grateful and believe? And ever is Allah Appreciative and Knowing.

-Surah An-Nisa', Ayah 147

How can one differentiate between a recompense and a punishment and hence a test.
For someone who committed major sins before a becoming a believer, how does Allah deal with them?

Kind regards
God Bless all

33
General Discussions / Re: Clueless about Islam without history
« on: June 23, 2021, 10:26:12 PM »
Salaam
Tausif

I recall a Qur'an Ayat or two where Allah tells prophet Muhammad about certain events, other prophet experiences
And then informs prophet Muhammad that he couldn't have known these things. I think history is good but not critical as it can be distorted and we know this because historically Allah's scriptures previous to the Qur'an have been distorted or key information withheld.
The wisdom I glean from those Ayat (sorry i cannot remember them) is that it's best to rely on Allah's haqq and words.

Salaam

34
Salaam Just wanted to reply to my own post

35
Salaam All
On reading the highlighted verses by Brother Nouman i can only see 2 areas of contention.
the people spoken about in these ayat are those claiming to be believers but Allah knows what is in their hearts.

1) 4:61 when it is said to them, come to what Allah has revealed, and to the messenger", thou seest the hypocrites avert their faces from thee in disgust.

Who are the hypocrites? those who turn away from The Quran or those who turn away from the messenger (assumed by many to be the sunnah). followers of the quran assume this to be the quran because of the usage of "messenger" and not "prophet".

2)4:64

" We sent not the messenger to be obeyed in accordance with the will of Allah"
Does this imply a sunnah and Quran together?

3) 4:65
"But no, by the Lord, They have no faith, until they make thee judge in all disputes between them.
Finding no résistance in their souls against thy decisions, but accept with fullest conviction"
Again, could be argued by Quran followers that this applies to Prophet's contemporaries and by traditionalists  that the sunnah must be followed.

any light shed will be much appreciated.
Sorry to be flogging a dead horse here but i would rather leave no stone left unturned.

SubhaanAllah and Salaam to all



36
Salaam brother Joseph / All
Please could someone with serious Qur'an academic
Rigour please analyse the following video of Brother nouman Ali khan and shed some light.

SubhaanAllah and Peace

https://youtu.be/gp98wb123ik

37
General Discussions / Ishmael prophet and messenger
« on: August 25, 2020, 05:01:44 AM »
Salaam all

Does the Quran mention what scripture ishmael was given?
(Sahih International)
And mention in the Book, Ishmael. Indeed, he was true to his promise, and he was a messenger and a prophet.

-Surah Maryam, Ayah 54

38
Salaam all,
I would hugely appreciate if youll shared your most liked and used glorifications of our amazing creator The One who truly deserves all praise.

Thank you and peace.

39
General Discussions / Re: Why is following your desires shirk?
« on: August 22, 2020, 06:45:32 AM »
Salaam
Submit to God by following his commands, thus maybe gaining true belief, guidance, closeness, love, etc and move up higher and higher in spirituality, purity, peace the ultimate relationship with God. This can only be achieved by keeping no other desires than the desire to be with God. Desires have no place in a balanced life and most often leads to excess which Allah prohibits.

Kind regards and peace

40
General Discussions / Re: Abstention of Mary and Zacharia
« on: August 20, 2020, 09:35:54 PM »
Salaam
I do apologise for my assumption.
Very embarrassed.

SALAAM

41
Salaam all,
32:39 mentions a "day of decision" which if Allah is referring to judgement day, would suggest everyone that is dying is being raised up for their own judgement day within a period of many years of judgement. I can't seem to find anywhere a judgement day for all souls within one earthly day. Does the quran have such a concept of potentially having trillions of raised up souls being judged in one earthly day?
Also 32:14 talks about a meeting with Allah on "this day of yours". Is it fair to say we are being raised up after we die, for judgement, throught a period of many years with each soul having its own appointment with Allah the Almighty.

Kind regards and peace to all.

42
Salaam
Another verse I found that talks a bit about a book being sent to the messenger. Not too sure if it's simply referring to muhammad alone in this context who was also a prophet.

O you who have believed, believe in Allah and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allah, His angels, His books, His messengers, and the Last Day has certainly gone far astray.

-Surah An-Nisa', Ayah 136


43
Salaam
The traditional idea is that all messengers are prophets and that new revelation is only given to messengers.
Brother Joseph highlighted a few verses that confirm the opposite, that prophets are given new revelation and that all prophets are messengers. There are a few verses to back brother Joseph's Idea.
However in 2:285 we are told that "the messenger believed in what was revealed to him". We know Allah only reveals a book of guidance that he himself is witness to.
Also in 5:83, "and when they hear what has been revealed to the messenger".
I am a bit confused now regarding both ideas, of what is revealed and to whom.

Kind regards and thank you.

44
Hello Optimist
1) why do you think Ramadhan is the first month of Hajj and not Al-Hajja?
2) Why is Hajj al-Akbari the first day of ramadhan?
3) if Ramadhan is a hajj month then why in 2:196 Allah asks us to keeps various other fasts as expiation ?would these not class with those performing hajj in ramadhan as ramadhan is also a fasting month?
4) if ramadhan is a fasting month would it not be confusing for hajj goers who have have to refrain from sex, then be advised in 2:187 to engage in sex at night of fasts?

Kind Regards,








The problem is more deeper.  Rajab being one among the sacred months itself could well be a conspiracy. 

The Quran states the following about the scared months.

Lo! the number of the months with Allah is twelve months by Allah's ordinance in the day that He created the heavens and the earth. Four of them are sacred: that is the right religion. So wrong not yourselves in them 9:36.   The very next verse  9:37 also warns us about altering the sacred months and mentioned it as a sign of kufr.  The Quran mentions in the very same verse  the habit of Mushriks altering the months and makes strong objection to their action saying that ‘the evil of their doings is made fair-seeming to them’.

So there are 12 months and 4 of them are sacred.  Muslims are supposed to meticulously respect this period, allow freedom of movement for everyone, and not supposed to wage war during scared months (unless they are attacked).   Now let us focus on verse 9:1-3 for a closer understanding.

بَرَاءَةٌ مِنَ اللَّهِ وَرَسُولِهِ إِلَى الَّذِينَ عَاهَدْتُمْ مِنَ الْمُشْرِكِينَ فَسِيحُوا فِي الْأَرْضِ أَرْبَعَةَ أَشْهُرٍ

[This is a declaration of] disassociation, from Allah and His Messenger, to those with whom you had made a treaty among the polytheists. [Announce unto them:] "Go, then, freely about the earth for four months"

It is clear that it is the very same 4 sacred months which is mentioned in the above verse.  The Muslims were directed to respect the free movement of their enemies.   The next verse goes on to state another declaration which is made on the ‘yamul hajjul akbar’. 

وَأَذَانٌ مِنَ اللَّهِ وَرَسُولِهِ إِلَى النَّاسِ يَوْمَ الْحَجِّ الْأَكْبَرِ

"And [it is] an announcement from Allah and His Messenger to the people on the day of the greater pilgrimage"

We can conclude that the above these;

1.     Since Mushriqeen are free to roam freely on the earth for four months, naturally they are to be four consecutive months, considering also that, it states in verse 9:5;  “Then when the Hurum Months have “insalakha” (passed in succession), you may kill the Mushrikeen wherever you find them. Seize them and besiege them and lie in wait for them at every point.” 9:5.   The key word in the above verse and which is relevant to this matter is the word “insalakha”. The word literally means “skinned”. This is the sense of how we skin a snake for example. The movement of skinning a snake means we would remove the skin gradually from one end to the other, or in other words; a gradual and consecutive movement.  Allah could have simply said: when the (hurum) months have passed. So why did Allah deliberately uses this word?  It is because the word “insalakha” indicates a consecutive meaning, or in other words it tells us that the 4 hurum months are consecutive months.

2.     Mushriks are prohibited to approach the Sacred Mosque after this year of theirs…” [9:28] and therefore, the permission granted for free movement does not include Muharram, Safer and Rahihul Awwal and Akhir.   

Based on the above, Yamul hajjul akbar is the annoucement made on the first day of Ramadan.  It is pertinent to note that Quran has mentioned al hajj shahrun (three or more months) malomat  (2:197) The Hajj shall be observed during the well-known months.  It may be that Hajj involves great effort during those times, those who undertakes the Hajj during that time may try to reach before the advent of Ramadan.   

While we under Yamul hajjul akbar is the first day of Ramadan the 4 consecutive months ends after Dul Hajj, which is the end of the year (Ramadan, Shawwal, Dul Qadah and Dul Hajj).  There is no logical explanation why the month of Ramadan is not a scared month. 

May Allah show us the right path.  Alhamduillah always

45
Salaam all
I would be grateful if you'll could share your thoughts about what would constitute striving in the way of Allah. Strife is highly complex and subjective and one's strife might be another's ease but over a general scale of deeds.

Kind regards and thanks

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