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Messages - Mohammed

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106
Islamic Duties / Re: Funeral prayer (Janaza prayer)
« on: July 29, 2017, 02:46:05 AM »
Wa'alaikum Salam

Dear Hamzeh,

The reason for writing Swalah is,
I feel more naturalness with the following transliteration and I believe this is the correct pronunciation.
سَ - sa
سَّ - ssa
صَ - swa
صَّ - sswa

Regarding Swalah, please see my views here
http://quransmessage.com/forum/index.php?topic=2389.0

And for your other questions/ arguments, I believe the necessary replies are here in this thread, and I do not wish to go over what has already been said.

Salam.

107
Islamic Duties / Re: Funeral prayer (Janaza prayer)
« on: July 28, 2017, 10:30:40 AM »
Exactly!

Thank you again good logic, for the post.
GOD bless you.
Peace.

108
General Discussions / Re: Diseases and Illnesses
« on: July 28, 2017, 01:22:40 AM »
The video was really good and informative.
Sorry, I can't say it is 'really good'. At certain points it is not.

109
Islamic Duties / Re: Funeral prayer (Janaza prayer)
« on: July 28, 2017, 01:12:08 AM »
Peace good logic, and thank you for the reply. At some points your expressions are wonderful!.

-One more verse to the previous post (from Surah Al Jumu'ah),
[62:10] "So if the Prayer were accomplished/ended, so spread/spread out in the Earth/land, and
ask/wish/desire from Allah's grace/favour/blessing, and remember Allah much,
maybe/perhaps you succeed/win
."

110
Islamic Duties / Re: Funeral prayer (Janaza prayer)
« on: July 27, 2017, 01:43:47 AM »
Dear All,
Assalaamu 'alaikum

I hope you have corrected the mistake in my reply (#4) with the verse 2:239.
-----------------------------------------------------------------------------------------------
But i would like to know what you think about when you say:

"So no point of performing Swalah other than the mentioned times. ."

To you, is it pointless (or maybe even wrong) to pray voluntarily to Allah(swt), for example praying two rakaats of volunteer prayer, besides the prescribed daily prayer times ? Is it forbidden or wrong to make volunteer salah between the fajr and the noon for example ?

Dear ilker,

As I understood from the Qur'an, Swalah is a timed practice of worship. If we are performing this practice at any time as our wish, it may not coincide with the Qur'anic definition for the Swalah (4:103). This can be easily understood if we apply this thought to Hajj,

What do you think about performing Hajj at months other than the 4 sacred months ?

The purpose of any rituals/ practices of worship is to remember Allah at/by certain times in different ways. Whether it is Swalah or Fasting in Ramadan or Hajj etc., the basic concept is the same.

Qur'an says,

[4:103] "So if you accomplished the Prayer, so remember Allah standing, and sitting, and on your sides..."

[2:152] "So remember Me, I remember you, and thank/be grateful to Me and do not disbelieve."

[24:37] "Men, commercial trade and nor selling/trading does not distract/divert them from remembering Allah, and keeping up the prayers and giving/bringing the charity/purification..."

[33:41] "You, you those who believed, remember Allah much remembering."

[33:35] "...and the remembering (the men) Allah much, and the remembering (the women), Allah prepared for them a forgiveness and a great reward."

[63:9] "You, you those who believed, (let) not your properties/possessions/wealths and nor your children distract/preoccupy you from remembering Allah, and who makes/does that, so those, they are the losers."

[29:45] "...and start/keep up the Prayer, that the Prayer forbid/prevent from the enormous/atrocious deeds and the defiance of Allah and His orders/obscenity and Allah's remembrance/reminder (is) greater indeed..."

So, the first and the foremost thing we always have to bear in mind is, the remembrance of Allah, the thankfulness for the great gift He has bestowed upon us. The awareness that He is watching our each second and each of it will be questioned. And this consciousness/ reminder is an essential part of our life, it is not restricted to any practices of worship, i.e. even without any special practices of worship (like Swalah) Qur'an command us to remember Allah.
But because of the ardent human desire towards the wordly life and the evil forces present around us, human beings are not able to keep the remembrance of Allah. That may be the reason behind the grace of the institution of the mandatory/ special practices of worship at particular time intervals by Allah.

And Allah knows best.

I expect opinions/ advises from you all,

111
General Discussions / Re: Islamic Slaughtering and 'Halal meat'
« on: July 26, 2017, 06:20:11 AM »
Assalaamu 'alaikum,

In Arabic language, for 'saying/ pronouncing' different words are used. But by using the root dh-k-r (118,119,121) Qur'an stresses the involvement of mind.
Surah No. 6, (Verses 118, 119 &121)

112
General Discussions / Re: Diseases and Illnesses
« on: July 26, 2017, 05:59:49 AM »
Wa'alaikum salam,

Thank you dear brother ilker, for sharing the video. This is the first time I came to know about Jeffrey Lang and his works. The video was really good and informative. Still, regarding the topic I did not find a complete answer. Thanks anyway !

113
General Discussions / Re: Diseases and Illnesses
« on: July 24, 2017, 11:39:29 AM »
Also consider the verse (4:43),

You, you those who believed, do not approach the Prayer and you are intoxicated, until you know what you are saying, and nor distant (from God)/ nor impure, except crossing a road/way, until you wash yourselves, and if you were sick/diseased or on a long distance travel, or any of you came from the privy or you touched and felt the women, so you did not find water, so wipe your hands and face with dust, pure/good dust, so wipe with your faces and your hands, that Allah is often forgiving/pardoning, forgiving.

114
General Discussions / Re: Islamic Slaughtering and 'Halal meat'
« on: July 23, 2017, 07:16:45 PM »
Also, if the gelatin (an animal protein extracted from animal hides, bones, and tissue) from such sources is used for food preparation (marshmallows, jams, jellies, yogurts, ice creams, cakes etc.) will it be lawful ?

115
General Discussions / Re: Islamic Slaughtering and 'Halal meat'
« on: July 23, 2017, 07:12:07 PM »
Assalaamu 'alaikum,

In Arabic language, for 'saying/ pronouncing' different words are used. But by using the root dh-k-r (118,119,121) Qur'an stresses the involvement of mind.

116
General Discussions / Re: Diseases and Illnesses
« on: July 23, 2017, 10:56:44 AM »
Qur'an (24:61)
Blame/hardship/restriction (is) not on the blind, and nor on the lame/limper (from) blame/hardship/restriction, and nor on the sick/diseased (from) blame/hardship/restriction, and nor on yourselves that you eat from your houses/homes, or your fathers'/forefathers' houses/homes, or your mothers' houses/homes, or your brothers' houses/homes, or your sisters' houses/homes, or your paternal uncles' houses/homes, or your paternal aunts' houses/homes, or your maternal uncles' houses/homes, or your maternal aunts' houses/homes, or what you owned/possessed its keys, or your friend, an offense/guilt/sin (is) not on you that you eat all together or separately, so if you entered houses/homes, so greet on yourselves a greeting from at Allah, blessed, pure; as/like that Allah clarifies/shows/explains to you the verses/evidences, maybe you reason/comprehend.

Why Qur'an seperately mentioned the above three category from the believers ?
Also note that, the above three category didn't come in particular where the recipients of Zakat and Swadaqa mentioned in the Qur'an.
I expect opinions from brother Joseph and all of you,

117
Islamic Duties / Re: Funeral prayer (Janaza prayer)
« on: July 23, 2017, 10:07:03 AM »
And I am sorry for the mistake. If anybody misinterpreted my reply, please correct it.

118
General Discussions / Body piercing/Puncturing
« on: July 22, 2017, 07:19:00 PM »
Dear All,
Assalaamu 'Alaikum

Does these verses says that any change in Allah's creation (such as circumcision, ear/nose piercing or puncturing of any body parts) was not allowed even at the time of the Prophet Abraham and warns against such practices ?

The interesting fact is that the verses are from Surah An-Nisa' /The Women (compared to men, women are more conditioned to the practice of body piercing, regardless of religion) and from Surah Ar-Rum/ The Romans.

[4:118] Allah cursed him, and he (the devil) said: "I will take from your worshippers/slaves a specified share."

[4:119] "And I will misguide them, and I will make them desire, and I will order/command them, so they will cut the animals'/livestock's ears, and I will order/command them, so they will change Allah's creation." And who takes the devil (as) a guardian/ally from other than Allah, so he had lost an evident loss.

[4:120] He promises them and he makes them wish/desire, and the devil does not promise them except deceit/temptation.

[4:121] Those, their shelter/refuge (is) Hell, and they do not find from it an escape/diversion.

[4:123] (It is) not your wishes/desires (Believers) nor The Book's people's (Jewish/Chritians) wishes/desires, who makes/does bad/evil/harm (he) will be rewarded with it, and he does not find for him from other than Allah a guardian/ally, and nor a victorious/savior.

[4:124] And who makes/does from the correct/righteous deeds from a male or a female, and he is believing, so those enter the Paradise, and they are not being caused injustice/oppression to (in the amount of) a peck in a seed/stone.

[4:125] وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ وَاتَّبَعَ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلًا
[4:125] And who (is in) a better religion from (than) who submitted/surrendered his face to Allah, and he is (a) good doer, and he followed Abraham's religion/faith, upright/Unifier of God ? And Allah took Abraham (as) a faithful/close friend.

[30:30] فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
[30:30] So keep up your face/front to the religion, (as) a submitter/upright/Unifier of God, Allah's nature/manner/religion which He created/originated the people on it, (there is/let there be) no replacement/substitution to Allah's creation, that (is) the religion the straight/valuable, and but most of the people do not know.

[4:26] Allah wants to clarify/show/explain to you and (He) guides you (to) those who (were) before you's laws/ways, and He forgives on you, and Allah (is) knowledgeable, wise/judicious.

119
Islamic Duties / Re: Swalah times
« on: July 21, 2017, 09:08:27 PM »
Assalaamu 'Alaikum

Dear Wakas,
I wish to remind you this verse:
"...and Allah predestines/evaluates the night and the daytime, He knew that you (will) not count/compute it...”(73:20)

i.e. even the Prophet is not given with such information. Then why are you trying to determine it ? Why you are wasting your time ?

And you translated the Surah 91 as follows,

[91:1] By the sun and its brightness.
[91:2] And the moon that follows it.
[91:3] And the "nahar" (day) that reveals it.
[91:4] And the "layl" (night) that covers it.

here for the arabic term 'idha' you have given the meaning 'that'. At the same time in the same discussion in your first reply you translated the term 'fa-idha' (36:37) as whereupon.

The more appropriate meaning for the term 'idha' from the Qur'an, is when/if.

Therefor, the literal meaning for the verses 3&4 of Surah 91 can be:

3. And/by the daytime ('nahar') when/if it shined/revealed it.
4. And/by the night ('layl') when/if it covers/darkens it.

[ Note that in the above two verses the verbs used are in different forms (underlined) ]

Thus from the 3rd verse, we can interpret, the sunrise happens at daytime i.e., even before the sunrise it is day already.

Also, consider the verse 10:67. It says that the sign of day is being able to see

“He is who made/created for you the night to be tranquil/quiet in it, and the daytime to see(to make things visible), that in that (are) evidences/signs to a nation hearing/listening”.

In the above thread you are trying to misinterpret this verse by giving the example of full moon night. I totally disagree with that.

How do you compare the light in full moon night with the light in twilights ?
Can you identify an object in full moon night as you identify it at just after sunset/just before sunrise ?

Finally, when analysing various Qur'anic verses, it is clear that we can't determine a precise end point for day and night. And the verse 73:20 confirms it.

120
Islamic Duties / Re: Funeral prayer (Janaza prayer)
« on: July 21, 2017, 08:55:24 PM »
Thank you for the reminder, Brother ilker

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