210
« on: December 07, 2012, 05:49:52 AM »
Sallam brother Joseph
I hope all is well GOD willing.
I had a few questions and thought i would take the liberty of asking for your help in understanding them better, in one email. I hope that is OK.
1) "Ask those of knowledge". I have read the full article and understand the verse. Query is:
There was approx, a time gap of 600? Years between prophet Muhammad and prophet Jesus (pbut).So if prophet Muhammad wanted to 'seek assurance' that there too were prophets/messengers before him, would it have been the Jews/Christians in his presence that would have confirmed (aft 600 years) that 'yes before you were messengers too' ....?
2) Re: verse 2.129. This verse and 3.164 and 64'? Are all generally of the same wording. I note that the verse in 2.129 seems to be coming from prophet Abraham pbuh, as the 2 verses before seem to be stating the words were spoken by (of course GODS words) but implored by prophet Abraham, is this correct?
If it is, does it have any correlation with the two others , 3.164 and the other one in sura 64 i think....? 'our lord, raise amongst them a ...........
3) Verse 4.113, in verse 2.238 and 2.239, we know this is all in the plural, (i.e one that cannot be used by tradionalists to support other teachings). I note that 4.113 has similar wordings, ' taught you that which you knew not'... Does this verse simply mean that because prophet Muhammad now with the quan in his possesion wa taught something new? Or is it again a verse that is in the 'plural'?
4) Re: verse 2.143 and the Qibla change. Again I have read the article on this but may have missed what i was looking for...some tradionalists use this verse (as always in vain..) to justify their belief that the prophet must have received other revelations as there is no mention in the Quran that he was to change direction, instead it just mentions direction which changed. Could you please tell me how I can better understand this and is there a verse which told the prophet to change direction?
5) We know all practices such as fasting, salat, zakt , haaj were from the time of prophet Abraham, and over time some or all had begun to be corrupted? ..... Does the Quran state that prophet Muhammad was sent to 'correct ' any practices that had been corrupted? I appreciate the Quran has many messages, but is this true that he was simply to correct, i.e. tone of prayer, ablution maybe, etc ?
6) Re: verse 72.18 and do not call upon anyone but GOD in places of worship. Brother Joseph, does this mean, when making the call to prayer, azan...... We know it is not OK to call upon other then GOD at home! I can only think it means the call to prayer, is this correct?
I really hope you don't mind answering all these?!
Thank you and sallam