Messages

[And whoever rejects God's signs, then God is swift in judgment.]

Salam dear all,

Based on my understanding from the Quran, any person who hears and encounters the message of Quran must then follow the Quran - whether they are people of the previous scriptures or not.

It is no doubt that the prophet Muhammad (pbuh) invited the people of the book into Islam. Those who refused to accept Islam were considered 'rejectors':

3:19-20 The religion at God is Islam (submission), and those who received the Scripture did not dispute this except after the knowledge came to them out of jealousy between them. And whoever rejects God's signs, then God is swift in judgment. And if they debate with you, then say: "I have submitted myself to God, as well as those who follow me." And say to those who have received the Scripture and the Gentiles: "Have you submitted?" If they have submitted then they are guided, and if they turn away, then you are only to deliver, and God is watcher over the servants.[/b]



Also, in 5:46-48 God teaches that the people of Torah and Injeel shall follow their book... However, in 5:49 God says the Quran is the scripture that 'confirms' (MUSADIQAN) and 'guards' (MUHAYMINAN) the previous books.

5:48 And We have sent down to you the Scripture with truth, authenticating (MUSADIQAN) what is present of the Scripture and superseding (MUHAYMINAN) it. So judge between them by what God has sent down, and do not follow their desires from what has come to you of the truth. For each of you We have made laws, and a structure; and had God willed, He would have made you all one nation, but He tests you with what He has given you; so strive to do good. To God you will return all of you, and He will inform you regarding that in which you dispute.


The Quran also teaches us that whoever receives the message of the Quran they will believe in the Quran. Particularly the followers of the previous scriptures will receive twice the reward if they heed the message of Quran:

28:51 And We have delivered the 'sayings' (QAWL), perhaps they may take heed
28:52 Those whom We gave the Scripture to before this, they will believe in it.
28:53 And if it is recited to them, they say: "We believe in it. It is the truth from our Lord. Indeed, we had submitted before it."




Peace,
Joe S

[INTRODUCTION]

Greetings of Salam to you dear all,

I would like to share with you all my understanding of the number of Salat in the Quran.


INTRODUCTION

Despite the fifteen centuries since Muslems have been praying five times a day, there is still some debate about the number of Salats (prayers) mentioned in the Quran.    Some people argue that since there are 3 Salats mentioned by name in the Quran - dawn, middle, evening (24:58, 2:238) -  and thus they pray only 3 times per day.   Another group claims there are 2 Salats mentioned in the Quran because they interpret 'Salatul Wusta' as 'the best prayer' and not as an additional 'middle' prayer.

{24:58} O you who acknowledge, let those whom are under your contract and have not yet attained puberty request your permission regarding three times: Before the Dawn Salat, and when you take off your attire from the heat of the noon, and after the Evening Salat...

{2:238} Preserve the Salat, and the Middle Salat (Salatul Wusta), and stand devoutly for God

However, when we read {24:58} and {2:238} we see that these verses speak of matters concerning private times for parents and about preserving the Salats.  These verses do not speak of when to 'establish prayer' (AQIM AL SALAT) and therefore have nothing to do with the number of Salats we need to observe.
The objective of this article is to show that God commands us to AQIM AL SALAT (Establish the Salat) during five specific times of the day in the Quran.


METHODOLOGY (THE QURAN IS THE ONLY REFERENCE)

The evidence for the five daily Salats will be clearly demonstrated using the Quran alone as the only reference. After all, the Quran is complete {7:3}, detailed {6:114} and contains all our religious practices {5:48}:
{7:3} Follow what was sent down to you all from your Lord, and do not follow besides Him any supporters. Little do you remember!

{6:114} "Shall I seek other than God as a judge when He has sent down to you this book sufficiently detailed?" Those to whom We have given the book know it is sent down from your Lord with truth; so do not be of those who have doubt.

{5:48} We have sent down to you the book with truth, authenticating what is present of the book and superseding it. So judge between them by what God has sent down, and do not follow their desires from what has come to you of the truth. For each of you We have made laws, a structure. Had God willed, He would have made you all one nation, but He tests you with what He has given you, so advance the good deeds. To God you will return all of you, and He will inform you regarding that in which you dispute.



VERSES ABOUT ESTABLISHING SALAT

There are only two verses in the entire Quran which commands the believer to AQIM AL SALAT (establish the Salat) at specific times throughout the day;

In {11:114} we learn the number of Salats we must establish, and in {17:78} we learn precise duration for each Salat.

{11:114} Establish the Salat at the TARAFAY of the day and ZULAFAN from the night.

{17:78} Establish  the Salat LIDULUK of the sun until GHASAQ of the night and Quran at dawn.

Please note: one should not confuse SALAT with SABBIH (glorify). Some scholars have attempted to derive the timings of Salat from verses that speak of SABBIH or glorification (see 20:130). This is an invalid approach because SABBIH is not the same as AQIM AL SALAT.



THE NUMBER OF SALAT IN THE QURAN

God Almighty commands us:

{11:114} Establish the Salat at the TARAFAY (two portions) of the day and ZULAFAN (near parts) from the night.

Firstly, we must recognize that 11:114 commands us to establish the Salat during the Day (NAHAR) as well as at Night (LAYL).

Day is the time when the sun is revealed and the night time is when the sun is covered. This is evident in {91:1-4} where God says, "By the sun and its brightness... and the Day which reveals it, and the night which covers it...".


Secondly, in 11:114 the keywords TARAFAY and ZULAFAN enable us to determine the number of Salats mentioned.  But first, we must learn a very basic rule of Arabic grammar in plurals:

In Arabic, a noun can be 'singular (one)', 'dual (two)', or 'plural (three or more)'.

The words TARAFAY and ZULAFAN in 11:114 are grammatically constructed in the following plural forms:

TARAFAY = dual (2)

ZULAFAN = plural (3 or more)


Putting it all together, and from a purely grammatical perspective, we see that God commands the believers to establish the Salat at TARAFAY (2) of the day, and ZULAFAN (3+) from the night:

{11:114} Establish the Salat at the TARAFAY [dual: 2 Salats] of the day and ZULAFAN [plural: 3 or more Salats] from the night.

So it is without a doubt that - as it has been practiced by Muslims since the time of prophet Muhammad (pbuh) - there are 5 total Salats ordained by God to the Muslims.



Linguistics of 11:114

TARAFAY

{11:114} Establish the Salat at the TARAFAY (two portions) of the day...

TARAFAY: comes from the root Ta Ra Fa and it means 'end, side, edge, or portion'... TARAFAY in 11:114 is dual, its plural form is ATRAF, and singular form is TARAF.

Some people translate 'TARAFAY of the day' as 'two ends of the day' being the dawn and sunset times.  However, this is an incorrect interpretation due to the following reasons:

1.   'Dawn' and 'Sunset' are NOT part of the Day but they are part of the Night. The command in 11:114 is to establish the Salat at TARAFAY of the Day.

2.   As far as the Quran is concerned, the Day has more than two edges or ATRAF (ends/edges/portions). This is evident in 20:130:

{20:130} So be patient to what they are saying and glorify the grace of your Lord before the rising of the sun (Dawn), and before its setting (Sunset), and from the early part of the night (Night) glorify, and at the ATRAF (edges/portions) of the day that you may be content.

In 20:130 God excludes the timing of Dawn, Sunset, and Night from the 'ATRAF (edges/portions) of the day'.  Thus, TARAFAY of the day in 11:114 would mean two portions of the Day which do not include Dawn, Sunset, or Night.         


Therefore 'TARAFAY of the day' in 11:114 is best translated as 'two portions of the day' because this conforms to the above noted Quranic verses.



ZULAFAN

{11:114} Establish the Salat at... ZULAFAN (near parts) from the night....

ZULAFAN: comes from the root ZA LA FA and it means "close proximity or nearness"...

Most interpreters translate 'ZULAFAN from the night' as "approaches of the night". Although this is a correct translation, it does not demonstrate the precise Arabic plurals function which affects how we understand this verse.

As mentioned earlier, the word ZULAFAN in 11:114 is plural and therefore there are 3 'near parts' of the night in which the Salat must be established.

These 3 'near parts' of the night reflect the 3 primary degrees of darkness in the night:

1)   Sunset (night mixes into day)
2)   Night (absolute darkness)
3)   Dawn (day mixes into day)





SALAT TIMING IN THE QURAN

{17:78} Establish the Salat LIDULUK (repeated-declining) of the sun until GHASAQ (darkness) of the night and the Quran at Dawn...

In {17:78} we are given the timing and duration of each of the 5 Salats:

•   LIDULUK of the sun = 3 Salats. The word LIDULUK means the repeated 'declining' of the sun which occurs 3 times: noon, afternoon, and at sunset.

The phrase 'LIDILUK of the sun' coincides with 'TARAFAY (two portions) of the day' and the 1st part of the 'ZULAFAN (near parts) of the night' in 11:114.

•   GHASAQ of the night = 1 Salat. The word GHASAQ means 'absolute darkness' and this occurs at Night when the sky turns completely dark.

The phrase 'GHASAQ (darkness) of the night' coincides with the 2nd part of the 'ZULAFAN (near parts) from the night' in 11:114.

•   Quran at Dawn = 1 Salat. Linguistically, the phrase WA QURAN AL FAJR (Quran at dawn) emphasizes establishing the Salat as well as reading the Quran at dawn.

The phrase WA QURAN AL FAJR (Quran at Dawn) coincides with the 3rd part of the 'ZULAFAN (near parts) from the night' in 11:114.



LINGUISTICS OF 17:78

LIDULUK
{17:78} Establish the Salat LIDULUK (repeated declining) of the sun...

LIDULUK comes from the root DA LA KA and it generally means 'falling or being pushed from one place to another'... As such, the "DULUK of the sun" is simply 'the declining' of the sun from its position in the sky into the next position. This declining begins at noon.

However, because the word DULUK in 17:78 is accompanied by the preposition 'LI' (LIDULUK) this signifies a repeated process consecutively throughout one day. In other words, the 'LI' in LIDULUK means that the sun will 'decline' more than one time; at noon, afternoon, and sunset.

The 'LIDULUK (repeated-declining) of the sun' explains precisely the 'TARAFAY (two portions) of the day' as well as the 1st part of 'ZULAFAN (near parts) from the night' in 11:114.



GHASAQ

{17:78} Establish the Salat ... until GHASAQ (darkness) of the night...

GHASAQ comes from the root GHA SA QA and it means 'darkness'... As mentioned earlier, the night (LAYL) begins at sunset. The fact that God says GHASAQ AL LAYAL (Darkness of the night) means that we are to establish the Salat when the sky turns completely dark.

To establish the Salat until 'GHASSAQ (darkness) of the night' precisely coincides with the 2nd part of 'ZULAFAN (near parts) from the night' in 11:114.



QURAN AT DAWN

{17:78} Establish the Salat... and [establish the] QURAN at dawn

Linguistically, the word 'and' in this verse is tied to the word 'establish' so the phrase '...and Quran at dawn' is a twofold command: Establishing salat at dawn, and establishing reading Quran at dawn.



NAMES OF THE SALAT IN THE QURAN

Besides the Dawn (fajr) and Evening (isha) Salats (24:58), the Quran does not provide names for the rest of the 3 Salats. The names of the Salat are therefore left up to us (the humans).

Keep in mind that what we name each of our Salat is ultimately of insignificance because these are just mere labels; they are for conventional purposes. What matters is establishing them at their appropriate times (4:103). Traditionally, the 5 Salats are named as:
Noon (thuhr)
Afternoon ('asr)
Sunset (magrib)
Night (Isha)
Dawn (fajr)



CONCLUSIONS

•   There are 5 specified times of Salat mentioned in the Quran ordained by the straightforward command to AQIM AL SALAH (Establish the Salat).
•   {11:114} speaks of the number of Salats:
   {11:114} Establish the Salat at the TARAFAY of the day and ZULAFAN from the night.
   TARAFAY = dual (2 Salats)
    ZULAFAN = plural (3 Salats)

•   {17:78} speaks of the duration of each of the five Salats

{17:78} Establish the Salat LIDULUK of the sun until GHASSAQ of the night and Quran at dawn.
   LIDULUK (repeated-declining) = 3 Salats (noon, afternoon, sunset)
   GHASAQ (darkness) =  1 Salat (night)
   Quran at Dawn = 1 Salat (dawn)



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Peace
Joe S.