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« on: June 14, 2013, 03:46:54 AM »
salam brother Joseph,
I would like to begin by apologizing because of repeating two of my questions that I asked before but did not get answers yet. I am asking these questions again because I need the answers to them so that I can decide what I should do from a Quran's perspective.
After reading your articles and your posts, I have learnt that the Quran provides a law and an open way for us and the people of the book.
You also said that the Quran asks the people of the book to consider it and accept it as truth. From your reply to my question, I understood that we are to believe that aspects of truth is present in the Bible but we are not to use it for extracting and formulating religious law.
You also said that the Bible was revealed as a source of law for the children of Israel.
1. But is the Bible (only) supposed to remain the source of law for the children of Israel till the day of reckoning even after the Quran is revealed?
2. The Quran is revealed as a message for all of Alaameen, doesn't that include people of the book?
3. if not, then how is the Quran a guidance for all of Alameen?
4. If a person( christian or jew) from the people of the book accepts the Quran as truth, can he/she then still follow only the laws present in the Bible? or in this case should he/she follow both the laws in the Quran and the Bible ( Bible + Quran)?
5. is it enough for them to just believe in the veracity of the message of the Quran and follow only the Bible just like we are asked to recognize truth in the Bible but follow the laws in the Quran?
I read your very informative article on riba. Your approach is different than traditionalista, you rightly consider the nature of paper money and say that if the amount of interest charged is equal to the time dependant increase in the certain amount of money then its ok. But calculating such a rate of interest that would yield the time dependent increased amount of money is not possible. As an economics student i can tell this because we are taught that due to the presence of black markets, impossibility of accruing perfect information regarding monetary transactions and demand and supply of money in an economy it is impossible to calculate such an interest rate. So non islamic banks cant charge that rate. So they charge a rate that they fix basing on assumptions and speculative calculations.
The rate of interest these institutions charge yield an amount of money that reflects the time dependent increase in money but the amount is not exactly equal to it. The interest amount of money can be slightly more or less than the time dependent increased amount.
6. Do you think then working in such institutions is haram and so is keeping money in their savings accounts? can I work in a bank and have a savings account in traditional banks?
In my country, after the death of a person, people gather on the third day( called milad) and the 40 th day (called challisa) to recite the quran, some prayers, surah yaseen 40 times etc for the peace of the soul of the dead person.
7. is this practice sanctioned by the quran?
8. how can the recitation of these help the dead person? are doing these things at all quranic or just a traditional practice not sanctioned by the quran?
9.and also women are not allowed to accompany the body to the burial site. this is thought to be forbidden?
10.does the quran forbid women from attending janaza prayers and going to the burial site?
11.also people (men and women) in my country visit the grave and read surahs for the peace of the dead person's soul. how quranic is this practice?
thank you so much for all the trouble.