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#101
General Discussions / NUMBERS
December 16, 2012, 01:18:54 PM
Peace to All,

Quote"Those that accept the veracity of the Quran as truth from God do not question the veracity of the two verses in question (9:128-129). They accept them as part of the Quran and vouch for the veracity of the Quran based on its powerful arguments as opposed to any inherent mathematical code. Furthermore, there is absolutely no evidence in any recitation or any ancient manuscript that there was ever an omission of verses 9:128-129. "


I concur with br. Joseph's view on this issue regarding the Code 19 of the Quran as presented by Rashad Khalifa.

Numerology is a very interesting subject.  According to Numerology, everything is, in essence, one thing.  There is One whole in religious and mystical tradition representing Unity with Goodness and diversity with evil.  In all religions, the essence of the belief is that of One God; even in trinity, the eventual source is always One.  All numbers are made from one; 1+1+1+....  10 was seen as completion or perfection because it completes the series of essential numbers from one to nine and brings them all back to unity.
10= 1 + 0 = 1

Prof. Annemarie Schimmel's The Mystery of Numbers book is fascinating.  She asks why is the number seven lucky- or even holy in almost every culture; why do we speak of the four corners of the earth or why do cats have nine lives (except in Iran, where they have seven)  From literature to folklore to private superstitions, numbers play an obvious role in our daily lives.

Numbers have been filled with mystery and meaning since the earliest times, and across every society.  Pre-Roman Europeans, for example, may have had a number system based on twenty, not ten, as suggested by the French word  for 80 is four times twenty, while the Mayans had a system more sophisticated than our own.  But the heart of the book is a guide to the symbolism of numbers from the philosophy of the Pythagoreans and Platonists, to the religious mysticism of the Cabala and the Islamic Brethren of Purity, to Kepler's belief that the laws of planetary motion should be mathematically elegant, to the unlucky thirteen.

Schimmel examines individual numbers ranging from one to ten thousand, discussing the meanings they have had for Judaic, Christian, and Islamic traditions, with examples from Indian, Chinese, and Native American cultures as well. Two, for instance, has widely been seen as a number of contradiction and polarity, a number of discord and antithesis. And six, according to ancient and neo-platonic thinking, is the most perfect number because it is both the sum and the product of its parts (1+2+3=6 and 1x2x3=6). Using examples ranging from the Bible to the Mayans to Shakespeare, she shows how numbers have been considered feminine and masculine, holy and evil, lucky and unlucky.   In Islam, many acts are performed in odd numbers such as three or seven times.

Yet creation requires the existence of duality: of the Creator and the creation and God reveals Himself in the contrasting pair of jalal and jamal.  The Quran just like the Torah begins with the letter b, as in the bismi'llahi and the numerical  value of b as 2 points to the duality inherent in the creation.  Alif with its numerical value 1, is the code for the One and Unique God.

Trinitarian thinking is deeply rooted in human beings who live in a three-dimensional world.  We see number of concepts grouped in three.  There are many customs and rites performed thrice.  The Prophet is reported to repeat his words thrice.  The life of piety is divided into three: islam, iman, ihsan.  Quran offers three stages of the nafs: nafs ammara, nafs lawwama, nafs mutma'inna.  The way to God is seen as sharia leading to haqiqa or ma'rifa.  Three is the overarching principle.  The first number can be constructed into a geometrical shape of triangle where contrasts are solved by the introduction of the third element:  lover and beloved are united in Love.  The one who recollects is united with the recollected object in the very act of dhikr.  In Shia Islam, God, Muhammad and Ali are named together.

From ancient times, Four was the number of the orderly universe like the 4 directions and the 4 elements.  In the spiritual sphere, there are 4 hierarchy of saints, 4 archangels, the four books, Torah, Psalms, Gospel and Quran; 4 rightly guided caliphs, four madhhab; up to 4 legitimate wives permitted, 4 witnesses required for adultery cases, 4 awtad pillars the  Faith rests upon:  patience, certitude, justice and striving.  Patience rests on 4 pillars: longing, kindness, asceticism and watchfulness and so on.

Fivefold structures do not occur in crystalline forms, minerals, but occur in many vegetable forms.  It is connected with the 5 senses.  It is the numerical value of the letter h, the last and essential letter of Allah, 5 so-called pillars of islam; 5 ritual prayers; the ahl al-'aba, 5 members of the prophet's household under his cloak who are often called Panjtan; 5 law-giving prophets Noah, Abraham, Moses, Jesus, Muhammad

God created the world in 6 days.  God inspiring the bee can be taken as pointing to the hexagonal shape of the beehive, symbol for the created world.  The hexagram is an old magic sign as  the six-pointed star, which combines the macrocosmic and microcosmic triangles.

7 gates of Hell; The 7 circumambulations of the Kaaba; 7 stonings of Satan repeated thrice are the central rites of Hajj.  7 was sacred both to Semites and to Iranians, also. Quran has a sevenfold meaning and there are 7 ways to recite it; each rak'a consists of 7 parts.  The Ismaili emphasis on Seven is symbolized in the heptagonal fountain in the Ismaili Center in London.  Seven is the numerological interpretation of an ideal combination of the spiritual Three and the material Four pillars, thus points to the perfect way through life.

Divine Throne carried by 8 angels, Paradise has 8 gates, one more than Hell because God's Mercy is gtrater than His wrath.  8 blessings in the Sermon on the Mount; 8 teachings of the Buddha.

Nine is prominent among Turks and Turkic peoples, the concept of 9 spheres in Muslim astronomy.  Among Turkish dynasties, nine remains important in etiquette and official life- in Mughal India the custom of bringing ninefold gifts to a high ranking person transformed the word dokuz, 'nine' into a term for 'gift'.

Ten has been from the days of Pythagoreans, the number of perfection and completeness and the Arabs and Muslims used the decimal system. 'ashara al-mubashshara, the 10 companions of the Prophet who were promised Paradise.  For Shia, ten is usually a reminder of 10 Muharram.

12, the number of the zodiacal signs, 12 imams of the Shia

14 is a lunar number.  Age 14 was often compared to the full moon in radiant beauty. The 14 of the 28 Arabic letters have diacritical marks and are connected with mulk, the created worlds, while the other 14 are plain and are related to the malakut, the realm of angels and powers; again, 14 of them are called huruf shamsiyya- they assimilate with the l of the Arabic article al-, and 14 are qamariyya/moon letters.  The connection between the 28 lunar mansions and the 28 letters influenced the medieval astronomer al-Biruni to claim that the word of God as revealed in the letters and work of God as shown in the lunar mansions are intertwined.

19 is the numerical value of the word wahid, 'One'; it is the sacred number of the Bahais.  Many interpreters connected it with the number of letters in the basmala while others counted only 18 letters in this formula. In Shia speculation it is the sum of the 12 zodiacal signs and the 7 planets which correspond to the seven prophets and 12 imams.

40 is exceptionally important.  It is the numerical value of the letter m, connected with Muhammad and in particular with his heavenly name 'Ahmad': Ahmad is distinguished from Ahad only by the m, meaning human beings have to reach God by means of 40 steps.  In traditions 40 is preparation and purification for a rite of passage: 40 years during the COI erred through the dessert symbolize the feats that humankind has to undertake.  Moses' 40-day fast.  Sufi has to practice 40 days of seclusion.  The deluge lasted 40 days. Idris, Hud, Salih and Muhammad were called to act as prophets at age 40.  Some believe the Mahdi will appear after 40 caliphs have ruled and will reign for 40 years.  40 saints are an important group in the mystical hierarchy; the ahl as-suffa, the pious poor 'of the veranda' in Muhammad's house in Medina were the prototypes of later Suffis, consisted of 40 people. Turkish folklore says to drink a cup of coffee with someone creates a relationship that will last for 40 years.  Ali Baba had to deal with 40 thieves.  40 days 40 nights celebrations in fairy tales.

72 sects of Islam one of which will be saved.

99 Divine Names of God

A brief example of the sacred aspects of nature and culture in human history symbolized by the NUMBERS




#102
General Discussions / evolution of matter
December 09, 2012, 07:20:04 AM
Salaam all,

I had shared with you before:

QuoteRabb attribute creates a thing and then develops it taking it from stage to stage till it attains perfection.  Rububiyah is another expression for the law of Evolution.


http://www.youtube.com/watch?feature=player_embedded&v=Di73YH8vW7g


23:12-14

The inorganic matter becomes organic and living matter.  The inorganic materials of the earth having been absorbed into living matter by way of food  the living matter reproduces itself by means of sperm deposited in the ovum and fertilizes it and rests for a time in security in the mother's womb.  Fertilized egg converts into a clot of congealed blood; the zygote cells grow by segmentation; mass assumes shape in its growth.  From the lump develop bones and organs and a nervous system.

This is the formation of physical body  before Adam

Adam's progeny will spiritually evolve till they attain the stage when they can become 'khalifa' of God on earth.

#103
General Discussions / oppressive queen
December 06, 2012, 08:30:14 AM

Peace brother Joseph and all,

Verse 27:23 i "I found there a woman ruling over them, one who has been granted everything (that a ruler is expected to have), and who has a mighty throne."

Tamlikuhum is either translated as 'ruling over' or 'reigning over' except Muhammad Ahmad-Samira's rendering as "she owns/rules them".

If owning can be used, then it is a totally different meaning:  The Queen had enslaved her people.  Thus the tension created by Solomon's command disappears.

27:31 That do not become high, mighty and dignified over me, and come to me (as) Moslems/submitters .

This conflicts with the There is no compulsion in religion . 2:256 and
there should be no hostility except against the oppressors. 2:193
10:99, 18:29



#104
General Discussions / 7:79
December 05, 2012, 10:50:39 AM
Peace br. Joseph and all,

Who are the prophets Salih and Shu'ayb talking to if their nations are destroyed?

" my people! I did indeed convey to you the Message for which I was sent by my Lord: I gave you good counsel, But ye love not good counsellors!"(7:79 and 7:93?  Are they being addressed before or after death in these verses? 

Thank you

#105
General Discussions / Knowing God
December 02, 2012, 06:18:23 AM
Peace to all,


"The green in every tree is YOU.
The beauty of every garden is YOU.
My wealth, my work
my Master, is YOU.
There is no reality except YOU."
~Rumi



The essence of existence is something we name God and  outside God  can exist nothing but emptiness.
"All that is to perish and forever will remain the Face of your Sustainer, the Possessor of Majesty and Generous Giving" 55:26-27

In the beginning there is no time, no space only Divine Being in His undifferentiated Essence (Dhat).  Bukhari hadith reports that the Prophet allegedly said,  "God was and there was nothing with Him"

The Essence first differentiates itself into Divine duality  and from there into plurality.  The Jalal- jamal, negative-positive, male-female, mercy-wrath, Yang-ying, gentle-severe, active-receptive are the  two basic perspectives of Divine Reality.  God introduces Himself through al-asma' al-husna.

There is another hadith attributed to the Prophet that only the Sufis accept as sound.  For creation, God allegedly said, 'I was a hidden treasure and I desired to be known'   Whether this is sound or not, it helps in knowing God,  in my opinion.

What can and cannot be known about God?   What is it that differentiates God from everything in the cosmos? 

He is not similar to anything else:  incomparability.  He is what everything else is not.
 
Tanzih declares His incomparability, transcendence and distance from creation and human insignificance.

        42:11 "Nothing can be compared with Him!"   God in His Essence cannot be known. "None knows God but God"
   3:97  "God is independent of all creatures." Ghani

Tashbih declares His similarity and nearness with His creatures. 

   God is "with you wherever you are"  57:4
   He is "nearer to you than the jugular vein" 50:16
   "Wherever you turn, there is the face of God" 2:115
   "I respond to the call of one who calls, whenever he calls to Me" 2:186



To understand God as distant through His greatness, power, majesty, holiness is to see Him as the jalal, male, negative, yang, active aspects of the Reality.  To understand God close through His mercy, compassion, kindness, generosity, forgiveness is to see Him as the jamal, female, positive, yin, receptive aspects of the Reality.

God is not limited by either perspective.  God is not only inaccessible but is also present with His servants.  Incomparability yields  to "abd"and islam; Similarity yields to "khalifa" and ihsan when humans manifest nothing but the attributes of God.

There are many names related to acts of God which make sense only in relation to creation. 
Al-Ghafoor  forgives some people for their sins, hence the necessity for  sin. 
Al-Khaaliq cannot function without a creation.
Al-Rabb the Creator, Evolver, Sustainer and Cherisher of all the creatures and everything else in the world.  His protective care embraces both the physical and spiritual provisions for mankind. 

God does not create anything, living or non living in its perfect condition all at once; after creating a thing carries it through a series of stages, gradual creation.     This does not mean that He has no power to create a thing in its perfect form.  He does not do so to allow His Rububiyah to function. 

All the laws of nature  are  the manifestations of His attributes.  To think that His Absolute Power, one of His attributes, would go against His other attributes would amount to denying perfection to His attributes.  This is the reason the laws of God are immutable.

17:77      no change in the course
33:62      no change in the course
30:43      no alteration in the course


Rabb attribute creates a thing and then develops it taking it from stage to stage till it attains perfection.  Rububiyah is another expression for the law of Evolution.

The concept of God demands incomparability and similarity, the cosmos and the complementary names.

#106
General Discussions / 1434
November 15, 2012, 06:20:21 AM
Salaam all,


رأس السنة الهجرية‎ Ras as-Sanah al-Hijriyah   New Hijri Year!

Is the beginning of a new islamic year.   The first day of the year is observed on the first day of Muharram, the first month of the islamic calendar.

The moon of Muharram also marks the beginning of Majlis-e Husayn.  It means a gathering to mourn his death.  For our Shia brethren, Muharram is acknowledging and learning from those who fought and travelled with Husayn.  They recite eulogies about the sacrifice these people made to stand against a tyrannical ruler. 

For the rest of us who do not follow the sects, this is a good time to do reflection on what we did, how we felt, what we liked and disliked and what we learned in the past year.  `

You all have a blessed new  hijri year
#107
Discussions / Is islam an oxymoron?
November 06, 2012, 11:37:57 PM
Salaam all,

We all realize the big divide between Islam and its practices.  Today I saw a newsflash in islamophobia that the "There is no God and Islam is evil" speech earns Richard Dawkins a standing ovation.  Prof Dawkins said: "We are terrified of being called 'Islamophobic'. It is a disgrace a religion prescribes death for leaving it. The vast majority of Muslims would not dream of doing that, but they are taught it in their madrassas... and it only takes a minority to put that into practice. And, as 
we have seen, terrible things happen."

He is a renowed atheist yet in my heart, I cannot blame him for his  very perceptive opinion.  If there is anyone to be blamed, it is us,  Self-blaming  is not new, has been expressed hundred times before; appears the view needs to be expressed more intensely and much more frequently till it reaches the target.  Otherwise Islam is peace will continue to be an oxymoron.
#108
Discussions / Father Abraham
November 06, 2012, 03:31:01 AM
Salaam all

I am aware of brother Joseph's article regarding the genealogy linking the Arabs to Prophet Ishmael in which he shows clearly that Quran is silent about such  physical connection and suggests a spiritual lineage.  It is true, the physical connection is derived from the Old Testament and the Islamic Hadith literature.

Ishmael is not recognized as a prophet of God in the Bible.

Genesis
13:16  I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted.

16:9  Then the angel of the LORD told her, "Go back to your mistress and submit to her."
16:10  The angel added, "I will so increase your descendants that they will be too numerous to count."
to Hagar

17:16  will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her."
17:17  braham fell facedown; he laughed and said to himself, "Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?"
17:18  And Abraham said to God, "If only Ishmael might live under your blessing!"
17:19  Then God said, "Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him.
17:20  And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation.

21:13  I will make the son of the maidservant into a nation also, because he is your offspring."


19:54-55  Tell also of Ishmael in the Book. He was true to his promise and was a messenger and a prophet.  He exhorted his people to prayer and almsgiving, and his Lord was pleased with him.

Ancient House of God [Baitul 'Atiq] rebult as Kabah by father and son, proclaiming a pilgrimmage to it, Abraham prays

2:129  Our Lord, send forth to them a messenger of their own to recite Your revelations to them, to teach them the Scripture and wisdom, and purify them. You are the Mighty, the Wise One.

It is in the light of  2:129, the traditions claim that Prophet Muhammad has allegedly said  'the prayer of my father Abraham'



#109
Discussions / eid
October 26, 2012, 02:02:11 AM
Salaam all,

Happy Eid al adha Mubarak
#110
Islamic Duties / Manasik
October 25, 2012, 06:29:25 AM
Salaam all,

Brother Joseph said today:

QuotePeace to those brothers and sisters that are performing the pilgrimage for the sake of God (2.196). May God IA accept your devotions and observance of certain rites (Manasik)

which inspired me to pay more attention to this rite related to the Hajj.

The doctrine of submission to Allah,which is the Right Path and the Right religion [ 6:162-163 ] manifests in the belief that God is the Supreme in Authority and my Salat (salati) and my sacrifice (nusuki) in the service of Allah and my living (maḥyāya)in the service of humanity, and my dying (mamātī) in the cause of Truth, are all for the sake of Allah.

Mansakan  (rite of sacrifice)  related to Hajj is a ceremonial sacrificial slaughter  of a cattle God has provided.   Since their flesh or the blood never reaches God, the act of sacrifice is also symbolic on the spiritual level.

For every people We have appointed rites of sacrifice, so that they may pronounce the name of God over the cattle which He has provided for them. Your God is One God; surrender yourselves to Him; and give good news to the humble.  22:34


By pronouncing the name of Allah, I am being asked to remember My God as the One God that I should submit, showing my readiness to sacrifice my whole life symbolized in my sacrificing the animal.
I give glad tidings  to  the devoted who are humble who have sacrificed themselves for the benefit of fellowmen;whose hearts tremble in reverence just like the animal in submission experiences the same anxiety.


   
#111
General Discussions / 5:55
October 15, 2012, 05:09:14 AM
 Salaam br. Joseph and all,

As you know, the Shia reference verse 5:55 as an allusion to Ali's giving of a ring in ruku.  Translations reflect the sectarian views:

1.  those who believe, establishing prayer and paying charity even while bowing down. or
2.  those who believe, establish prayer, pay zakah, and they bow down humbly

Justification for option one is there is no such rule that the muslim should give zakat while bowing down in prayer.

Is this a case of misplaced punctuation?
#112
General Discussions / sister's reflection
September 29, 2012, 01:32:54 AM
Peace, Salaam, Shalom all,

I would like to share with you Ms Marcia Kannry's reflection.  She is the founder of The Dialogue Project located in NYC.


On Yom Kippur, I am fasting and reflecting.  I am a Jewish Jihadi.

Jihad is an Islamic process of reflection and struggle to bring thoughts, words and actions in alignment with prayer and best ethical practices.  So too as Jews we practice sleichot/asking for forgiveness and teshuva/return to good - offering compensation, asking forgiveness from the humans whom we have offended.

Our roots are interwoven as our spirituality.  I ask my Muslim brothers and sisters to forgive those Jews whose fear and ignorance only points outward, rather than inward as this day of Yom Kippur asks us to do.  To my fellow Jews- G'mar Hatima Tova.

Marcia Kannry
#113
Islamic Duties / Why wudu?
September 22, 2012, 10:09:38 AM
Salaam all,


Why is wudu  prescribed before salat?  Some claim that since we are in the presence of God we need to be respectful by being clean.  I personally never feel clean by just wetting my face and arms without soap.  Never tried the soil method; it sounds even worse for cleaning purposes.  The answer seems to be scientific.

Quantum theory   taught us the wave/particle duality.  Very simply put, energy and matter interact.  Mass and energy are interchangeable.  Matter gets rid of its mass if it travels with the speed of light and becomes energy.  When energy congeals or slows down, it becomes inactive and materializes.

Every thought is a pulse of energy generated by the brain.  Human body also generates static electricity.  We can get super charged due to wearing certain fabrics.  Low humidity also leads to static build up in the body.  It needs to be grounded to neutralize the bio-electrical stress from the static electricity.

Water and soil rich in minerals  are good conductors for release.

During salah, head, face, hands are not usually covered  and the static electricity  buildup  on the skin  may interfere with the bio-electrical communication between us and the recorders that we salute on the right and left.

What do you think?  Makes sense to me.  I read this in Turkish written by a professor of neurology, Gazi özdemir.  His book is named Brain and Religion.  Couldn't find it in English.  It is not a translation, just my understanding.
#115
General Discussions / recognition of beauty
September 03, 2012, 02:57:08 AM
Salaam all,

I was wondering how the Prophet would have recognized and appreciated the beauty of a woman if she was covered from head to toe?

33:52  It is not lawful for you to marry more women after this, nor to change them for other wives, even though their beauty may please you, except any that your right hand possesses. God is watchful over all things.

#116
General Discussions / Samaritan
September 01, 2012, 01:17:42 AM
Salam brother Joseph and all,

Does the name Samiri mentioned in the Quran mean from Samaria, thus a Samaritan?  If so, then, is it safe to propose that the animosity between the Samaritans and the Jews may stem from the incident of the golden calf rather than a sibling rivalry?
#117
General Discussions / Verse 33:69
August 24, 2012, 12:22:34 PM

Peace to all,

33:69  Believers, do not behave like those who slandered Moses. God cleared him of their allegations. He was honourable in the sight of God.

Ya ayyuha allatheena amanoo la takoonoo kaallatheena athaw moosa fabarraahu Allahu mimma qaloo wakana AAinda Allahi wajeehan

Athaw  has been variously translated as [wronged, harassed, abused, annoyed, insulted, distressed, troubled, slandered]

Why was Moses slandered/troubled/annoyed?  Do we know how to behave?

According to Bukhari Volume 4, Book 55, Number 616 as narrated by Abu Huraira

Allah's Apostle said, "(The Prophet) Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying, 'He covers his body in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some other defect.' Allah wished to clear Moses of what they said about him, so one day while Moses was in seclusion, he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath, he moved towards his clothes so as to take them, but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying, 'O stone! Give me my garment!' Till he reached a group of Bani Israel who saw him naked then, and found him the best of what Allah had created, and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah, the stone still has some traces of the hitting, three, four or five marks. This was what Allah refers to in His Saying:-- "O you who believe! Be you not like those Who annoyed Moses, But Allah proved his innocence of that which they alleged, And he was honorable In Allah's Sight." (33.69)

Quran story:

61:5  Remember when Moses said to his people, O my people, why do you cause me grief when you know that I am Gods Messenger to you? When they wavered, God let their hearts waver too. God does not guide transgressors.


7:138  We brought the children of Israel across the sea and they came upon a people who were devoted to their idols. They said, Moses, give us a god just like the gods these people have. He said, You are indeed an ignorant people:

20:83  [When Moses was upon the Mount, God said,] O Moses, why have you come with such haste from your people?

20:84  He said, They are following in my footsteps, while I have hastened to You, my Lord, to please You.

20:85  But God said, We have tested your people in your absence. The Samiri has led them astray.

20:86  Moses returned to his people in anger and great sorrow. He said, My people, did your Lord not make you a handsome promise? Was my absence too long for you? Did you desire that your Lords wrath should descend upon you, when you broke your promise to me?

20:87  They answered, We did not break our promise to you of our own accord, but we had to carry loads of the peoples ornaments and so we threw them [into the fire] for that was what the Samiri suggested,

20:88  then he forged a calf for the men an image producing a lowing sound. They said, This is your deity, the deity of Moses; he has forgotten it.

02:55  Remember when you said, Moses, we will not believe in you until we see God with our own eyes, a thunderbolt struck you while you were looking on.

07:148   In his absence, the people of Moses made a calf from their ornaments, an image which made a lowing sound. Could they not see that it did not speak to them or guide them in any way? Yet they took to worshipping it: they were evil-doers.

07:149  When they were afflicted with remorse, and realized that they had indeed gone astray, they said, If our Lord does not have mercy on us and forgive us, we shall be among the lost.

07:150  When Moses returned to his people in anger and great sorrow, he said, What an awful sin you have committed in my absence. Did you want to hasten your Lords command? He threw down the Tablets and seized his brother by the head, pulling him towards himself. Aaron said, Son of my mother, the people oppressed me and almost killed me. Do not give my enemies cause to gloat over me. Do not number me among the wrongdoers.

07:151  He said, My Lord, forgive me and my brother and admit us to Your mercy. You are the Most Merciful of the merciful.

02:61  When you said, Moses, we cannot bear to eat only one kind of food, so pray to your Lord to bring forth for us some of the earths produce, its herbs and cucumbers, its garlic, lentils, and onions. He said, Would you take a lesser thing in exchange for what is better? Go to some town and there you will find all that you demand. Abasement and destitution were stamped upon them, and they incurred the wrath of God, for having rejected His signs, and they killed His prophets unjustly, because they were rebels and transgressors.

05:21  O my people! Enter the holy land which God has assigned for you. Do not turn back, or you will be the losers.

05:22  They said, Moses, in that land there is a powerful people. Never shall we enter it until they leave it: if they leave, then we shall certainly enter it.

05:23  Thereupon two God-fearing men whom God had blessed said, Go into them through the gate for as soon as you enter, you shall surely be victorious! Put your trust in God if you are true believers.

05:24  They said, We will never enter it, Moses, as long as they are there. Go, you and your Lord, and fight, and we will stay here.

05:25  Moses supplicated, Lord, I have power over none but myself and my brother; so separate us from the disobedient people.

05:26  God said, The land is forbidden to them for forty years, while they wander around the earth, bewildered; do not grieve over these wicked people.







#118
Discussions / Wayfaring
August 24, 2012, 09:10:11 AM

Peace to all,

Hanging on the Divine Rope over the years in the cyberspace, I come across this transformational forum with the grace of God.  This seems to be the place where I can grasp directly and firmly the rope of God, inshallah, transcending all the factions that I have stumbled upon on my journey so far .  A drop of water is being called by the ocean, as Rumi would say.  Can my journey end any other way?

Brother Joseph, may God reward you for all the work you do for us in serving God.