Okay, I have been reading some new things...
The Church of East, held a Nestorian belief, that
human Jesus is separated from the spirit of God, the Logos, the Word... Right?
It challenged the title given to Mary by the west church,
Theotokos (Mother of God), rather calling her
Christotokos (Mother of Christ).
That Christ is fully human, the Quran agrees.
Yet..
3:45 O Mary! Allah giveth thee glad tidings of
a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah.
19:21 He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as
a Sign unto men and a Mercy from Us': It is a matter (so) decreed."
4:171 O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and
His Word, which He bestowed on Mary, and
a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity": desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth.
5:75 Christ the son of Mary
was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food.
19:30 He said: "I am indeed a servant of Allah: He hath given me revelation and made me a
prophet."
The Quran doesn't seem to 'oppose' the Nestorian view. I sort of get it.
It reminds me also to the tangled web of Trinity: if Jesus is God, we were created
by Jesus.
The Bible never stated that Jesus created the universe. But God created
through His Word. I came across a non-Trinitarian site, though I still don't understand what is the web owner view about who is Jesus and his nature, he made many interesting points. If anyone wants, I can give the link later. These quote of an article, contrasting KJV translation with what the actual Greek texts actually mean.
1. John 1:3
The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. (KJV).
The same was in the beginning with God. All things came to exist through (dia) the same and without the same not one thing came to exist that exists.
2. 1 Corinthians 8:6
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. (KJV)
But to us there is but one God, the Father, out of whom are all things, and we of him; and one Lord Jesus Christ, through (dia) whom are all things, and we through (dia) him.
3. Ephesians
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ. (KJV)
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things through (dia) Jesus Christ. (some manuscripts also do not contain the phrase "through Jesus Christ" at all).
4. Colossians 1:16
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him. And he is before all things, and by him all things consist.(KJV).
For in (en) him all things were created, things in heaven and upon earth, visible and invisible, whether thrones or lordships or rulers or authorities; all things were created through him and unto1 (eis) him. And he is before all things, and in (en) him all things subsist.
5. Hebrews 1:2
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds. (KJV)
God, who in many places and in divers manners spoke in time past to the fathers in (en) the prophets, has in these last days spoken unto us in (en) a Son, whom he set heir of all things, through (dia) whom also he made the ages.
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One more though, are you saying that Jesus opened the grace and faith to God of Israel to the gentiles, and Muhammad provided the revelation of the law? Or that Muhammad was appointed to correct and to give gentile law?
For Jesus made some of the unlawful to be lawful (the gentiles were deemed unclean to be around with by the Jews)
3:50 (I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me.
Thank you for your insights! Do you have anymore to share about this issue?