Hi everyone !
Adnan11: Thank you for your info about jinn, but we don't know about the veracity of these hadiths. Could you please quote some Quran verses about jinn if they contain pertinent information? Thank you
Seraphina: I think "demon" in Aramaic is "shed" or something like that (online dictionary), and it's in the Bible. However, the "demons" in the Bible are usually considered fallen angels, not jinn. But we know that angel's don't "fall", so these demons/fallen angels must be jinn.
Also, the Apocrypha mentions that King Solomon had spirits or demons working for him. (I mean, he tamed them, so they weren't really evil, but they were called demons.)
I want to say something else here--you know how the Kabah was originally built by Abraham? Abraham's son Ishmael apparently migrated to Arabia, and his descendants, the pagan Arabs, messed up the Kabah and started putting idols in it. They still believed in a supreme God called Allah, but they set up sons and daughters for him and made idols to represent them. They still did pilgrimage around the Kabah, but not the right way. This was the problem. When the Quran came around, it abolished the bad practices of idol-worship and weird pilgrimage rituals, but it retained the original pilgrimage around the Kabah that Ishmael had instituted. Paganism was basically just a messed-up version of the original monotheism, so the Quran retained the aspects of it that were consistent with monotheistic teachings.
The point is, jinn may have been believed in way before the Arabs started idol-worshipping. The word "jinn" comes from Palmyra and Arabia, but the concept of spirits existed in pretty much every society. Jinn or demon-like spirits had been mentioned in previous monotheistic scripture, but the Arabs messed up the concept of jinn and started worshipping them, just like they messed up the Kabah pilgrimage. The Quran condemned this innovated jinn-worship but acknowledged the fact that these spirits existed, because previous scriptures did mention them on occasion.
It's possible that the Quran talks so much about jinn because it was an issue that needed to be addressed. After all, jinn were being worshipped. So the Quran had to stress the fact that jinn were just a creation of God, which is why it talks about their composition and creation.
The stuff I wrote above isn't necessarily a fact, but this is the version of events from my understanding. Jinn (or hidden spirits) were always known to exist, but the Arabs carried their concept too far and started worshipping them, so the Quran corrected this.
Sardar Miyan: I've read his article about jinn, but it doesn't address this.
I wonder what Brother Joseph's viewpoint on this is?