Dear Sharon,
Wa alaikum assalam
This is indeed a fascinating topic and having visited sites at Petra, Little Petra and Mada’in Saleh, one thing remains absolutely clear in my mind; these sites are nothing but
awe-inspiring (in construction and magnitude), even before any attempt is made to piece / understand its history.
There is no doubt that at least a couple of points are clear from the Quran.
- The people of Thamud created some sort of buildings / structures carved into the rocks with high skill / precision. (7:74; 15:82; 26:149)
- The dwellings of the people of Thamud (and their fate) was visible to the primary audience of the Quran (29:38; 27:52). They knew of the locations. Whether these sites / locations became obscured later for any particular reason is another matter.
- The people of Thamud entered a time of history before Prophet Moses. (40:31)
Regardless of what may be read in some writings, travel brochures or uttered by certain tour guides, one matter should remain unquestionable to any acute academic engaged with work in this area and that is that
comprehensive Nabatean history still remains somewhat of a mystery.
Given the limited excavations at all relevant sites, what we know of the Nabateans is arguably very sketchy and relies very much on a dearth of information / inscriptions and from a select few sources. The Nabateans strangely do not appear to have left any tomes of literature / information indicative of a once powerful, prosperous nation engaged in great trade. Therefore, forming opinions / assumptions from sparse inscriptions and writings of limited sources from antiquity does not arguably, tantamount to irrefutable evidence. Some may even argue that our view of the Nabateans and their history is formed on much conjecture and we should exercise at least some caution in forming views about them.
It appears from the relative dearth of information we have that they may have settled and occupied, for a relatively short period of time, in the areas known today as Petra (aka. Rose city), little Petra (Jordon). This belief is also extended to seemingly outpost areas such as Hegira / Al Hijr (Mada'in Saleh, Saudi Arabia). In all, they may well have even traded with some success and prosperity. Whether the tribes occupying Mada’in Saleh were the same as those at Petra is yet still, another matter.
However, whether the Nabateans were the original builders of such awe inspiring, highly-skilled constructed buildings / structures of different types across the entire sites (excavated and unexcavated) is quite another matter, certainly from my humble perspective. The notion that simple nomadic, primitive tent dwellers who traditionally would have arguably roamed the desert somehow over a period of a few hundred years acquired so much sophistry and skill to build the sites at Petra and Hegira (Al-Hijr - Mada’in Saleh) with a sprawling metropolis, waterways / water systems, enormous buildings / structures within a few centuries and see the peak of their power and then leave hardly any literature or comprehensive vestiges of knowledge and vanish into obscurity or become nomadic Arabs again could be to some, a very difficult concept to accept / digest.
However, it does appear from the limited excavations that have been performed and from what is visible, that there are other structures apart from what are considered tombs. It is also accepted that earlier people / tribes have also occupied the sites. Therefore, it could be possible that there are earlier structures yet to be excavated still indicative of those communities.
It is also noteworthy that we cannot be entirely sure what particular buildings / structures at what particular site (visible or obscured today) the Quran referred to when it addressed the primary audience of the Quran. Certainly, it was a site / location known to them.
One thing for sure is that the Quran does make it
absolutely clear that some of the original sites constructed by nations that were destroyed, were occupied later by certain people,
albeit for a relatively short period of time.028.058
"And how many a community have We destroyed that exulted in its means of livelihood! And these are their dwellings which have not been inhabited after them except a little (qalilan). And indeed We, We, were / are the inheritors."Whether this is a reference to tent dwelling communities that later occupied these sites such as the Nabateans and other similar tribes, is a matter of opinion / for interpretation.
Finally, a short analogy may be apt here. Just because ones resides in a particular house / building, doesn't mean they have built / constructed it. There could have been many generations that could have inhabited it before the present occupiers. Indeed, the style of a building will indicate period. But arguably, this interpretive approach becomes limited if there is no direct architectural comparison or a limited one. Furthermore, just because a particular resident may leave personalised markings within the house confirming custodianship at a particular period of time, this
does not confirm their construction of the building.
It remains noteworthy that the construction of the tombs is argued primarily on the basis of when the inscriptions were made.
As the UNESCO document states:
- "The most important remains of this period consist of four main necropoles. They include 111 monumental tombs, of which 94 have decorated facades of varying dimensions. Amongst them, around thirty include inscriptions in the Nabataean language, which enables the dating of their construction." [3]
It can be argued that just because a certain people left inscriptions at a particular site does not mean that they constructed / built it.
In the end, only God knows best.
I hope this helps, God willing
Joseph
RELATED ARTICLES:[1] MADA'IN SALEH - THE QURANIC ZIYARAH (VISIT) OF PETRA'S SISTER SITEhttp://quransmessage.com/travelogues/ziyarah%20FM3.htm[2] PETRA, JORDON http://quransmessage.com/travelogues/petra-jordan%20FM3.htm[3] Archaeological site of Al-Hijr (Saudi Arabia) No 1293, 2. THE PROPERTY, page 10 [online] http://whc.unesco.org/document/152272 [accessed] 7th February 2018