Dear Hamzeh,
As-salamu alaykum
You are absolutely correct. My use of the word
'eternity' was not intended
(now scored). My sentence should have simply read
'If we note the creation of Adam, who can be considered the perfected archetype of man, certainly arguably, from a genetic pool and physiological perspective (15:29, 38:72), he was fashioned to live in a state of felicity which is described as 'Jannah' on earth before he sinned.' As I have mentioned in another comprehensive post
[1] below, Adam's state was
'mortal' albeit with certain privileges not common to mortals as we know today. How much of these 'privileges' referenced in the post below contributed to longevity, even potentially over a 1000 years, this is difficult to conclude. However, the state pre-sin appears to indicate a
greater general well-being than after the sin took place which included
'toil / suffering' (20:117) and a removal of the privileges that were previously enjoyed in multitude (sustenance / food without exception bar one (2:35); no hunger experienced (20:118); no sense of nakedness (20:118); no thirst experienced (20:119), not to feel the sun's heat despite a 'sun' being present (20:119); no toil / suffering (20:117)).
Either way, after the sin, it appears that general longevity was still close to a 1000 years, as evidenced by Prophet Noah’s age and if the Biblical perspective is admitted, the 10 generations of patriarchs from Adam till Prophet Noah.
The main point being argued was that the gene pool would have arguably been the
strongest with the
first human created by God and to see this gene pool
extend to subsequent generations to Prophet Noah
would not be so remarkable. I trust respectfully, that this point at least is still taken into consideration.
With regards the flood, I still hold the position that this would be localised as I have mentioned in post
[2] below. However, this does not mean that it merely covered a small area. It is quite possible that the area was large enough that the entire community of humans from the remaining seed of Adam till Prophet Noah were wiped out by the flood bar those that were saved by the ship. As a crude example, even if certain continents today were engulfed in an immense flood, that would still not infer the
'entire' planet.
Therefore, there is no inference in the Quran to suggest that the transgressed communities by Prophet Noah's time had spread far and wide across the planet into other nations where a world-wide flood was necessary to wipe them from existence. After all, there were only 10 generations between Adam and Prophet Noah from a Biblical perspective, despite them having long lives. In line with God's way to punish those that have transgressed when the word is fulfilled against them, it is quite possible that Prophet Noah's message had reached the entirety of the population of humans who were contained in a certain area, but they still transgressed and were hence destroyed.
Therefore, I respectfully see no conflict with the statement
'We are also not aware of what damage the flood left on the areas surrounding where the ship finally rested and where the new generations of humans subsequently lived. It is quite possible that dietary resources changed and the scarcity of cultivated land etc. contributed to an impact on longevity. After all, a flood would have left immense devastation.' This statement arguably remains applicable whether a world-wide flood is argued for or not.
Finally, most importantly, please kindly note the caution that I shared in my response with the post:
“These thoughts are not intended to be comprehensive or authoritative but merely, humble suggestions given the information to our avail.”I am usually
very reluctant to respond to questions where one has to lean on uncertain information without at least, sharing a proviso / disclaimer of sorts. My engagement in this thread / response to Yahya in this instance has somewhat been an exception. I usually try not to engage in such discourses.
This is also why I urged Yahya not to probe questions with a view to elicit responses which cannot be answered by anyone with any degree of certainty and take the Quranic advice:
018:022 (Part)
"Enter not, therefore, into controversies concerning them, except on a matter that is clear / obvious / apparent (Arabic: Illa miraan zahiran)..."In future, I will try to be
even more vigilant to heed my own advice, God willing.
Thanks for your input as always.
Regards,
Joseph
RELATED: [1] Was Adam created mortal? Or he lost immortality after disobeying God?http://quransmessage.com/forum/index.php?topic=1505.msg7027#msg7027[2] Was the flood on Noah's people global or local?http://quransmessage.com/forum/index.php?topic=502.msg1632#msg1632