Salamun Alaikum,
The fundamental rule of Quranic interpretation is that
unqualified verses need to be understood from
qualified verses / concepts, i.e. the ‘implicit’ under the lens of the 'explicit'.
The
only marriage institution recognised by the Quran by
explicit verses is a marriage between man and woman (nikaah). There are numerous verses to prove this. So from a Quran’s perspective, it would be impossible for a homosexual relationship be legitimised when even a relationship between man and woman requires wedlock. (nikaah).
Two other explicit verses completely negate the question of legitimate homosexuality from a Quran’s perspective.
007.081"Indeed, you approach men lustfully (shahwatan) instead of women. Nay, you are a people transgressing beyond bounds (musrifun)" 027.055 "Why do you approach men with lust (shahwatan) instead of women? Nay you are a people ignorant!"As far as the indefinite masculine plural noun 'Azwaj' is concerned, it simply means companion / spouse / mate as is used depending on context. So in terms of human relationships of the kind, depending on who is being referenced, the opposite gender is assumed.
A man's companion would be his wife and a wife’s companion / spouse her husband. It is incredulous that anyone would use 30:21 and particularly the word 'azwaj', a well known context dependant word in Arabic, to legitimise homosexuality.
This is especially where there are
'explicit' references to negate this practice.
HOMOSEXUALITYhttp://quransmessage.com/articles/homosexuality%20FM3.htmI hope this helps, God willing,
Regards,
Joseph.