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Messages - optimist

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46
Yes, "upon which the name of Allah has been remembered" is in past tense. To me this implies the name of Allah could have been remembered anytime during the food preparation and serving process. The best way for me to be sure is by mentioning Allah just before I eat.
Salaam!

NO. it is in the passive form, meaning, the person who eats need not necessarily the one who mentions Allah's name.

You are now saying that the name of Allah could have been remembered anytime during the food preparation and serving process.  You have diluted your stand (earlier you were specific about mentioning God's name before eating), but now reached up to the stage from food preparation till eating (still finding it difficult to go beyond this stage to slaughtering!). 

My questions:   I have been repeatedly asking you several times, but without any reply from you.   Sorry! I have to re-phrase my question based on your comment above.   

1. Is it mandatory to mention God's name between any time after slaughtering until we eat, in view of the clear instruction in the verse "if we are true believers in Allah's law".? 

2. Suppose in a case where I am personally convinced that the animal is slaughtered mentioning Allah's name, still then, is it required for me to mention Allah's name (anytime starting from food preparation till I eat)?

Please you should not avoid answering the above two questions this time.  Please brother Arman.  Thanks

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Most of the time I do not know the people who slaughter the animals I eat - so it is impractical for me to ascertain whom they "really" remembered during slaughter even if someone certifies the food as Halal. Because, at the end of the day, those who are certifying are not my Master - Allah is. So is it OK for me to NOT remember Allah over a food certified Halal? I don't think so.  Per my humble understanding I am only accountable to my Master for whom I remember over my food. That's how I understand the verses of my Master and that's how I try to practice.

Good that you raised a practical question.  Well appreciated.  Let me ask you another question.  Most of the time we also do not know whether the meat we actually eat is from a dead animal and it is also impractical for me to ascertain the meat is not prepared from a dead animal.  So what is the solution under these circumstances?  Just mentioning Allah's name before eating?

Kindly note, these practical issues and difficulties are not the reasons for the rules stipulated by Allah.  It is the responsibility of the Muslim society/ state to ensure that they have proper licensed slaughtering houses where animals are slaughtered following Islamic rules, managed by Muslims only, no dead animals are brought to the slaughtering houses, all animals brought for slaughtering are healthy and devoid of major sickness,  no animals are slaughtered dedicated to others other than Allah, etc.  If no Islamic state is in existence, the slaughtering has to be handled through collective efforts of Muslims in an area.   It will be the responsibility of Muslims in an area to ensure that strict Islamic rules are followed.  You are trying to bypass a rule with excuses.   I believe that if something happens even after all the precautions are taken, we do not have to worry about the consequences.   Please note, if an animal is slaughtered dedicated to others other than Allah, even if you mention a thousand times Allah’s name, its meant is not going to be Halaal for you.  We have a duty to ensure that we do not eat animals dedicated to others.   Allah certainly may forgive us if we eat meant of an animal (after all precautions are taken) on the belief that it is not dedicated to others other than Allah and that Allah’s name has been pronounced at the time of slaughter.   This is entirely a different issue. 

Regards,
Optimist

47
Prophets and Messengers / Re: Prophet Joseph's Reliance on Allah
« on: February 17, 2014, 11:24:12 PM »
Let me explain the reasons for this:

1-  The main question that prompted me to search further  was- Why would Joseph stay few more years in prison because someone else forgot to mention him to his lord? It did not seem just/fair?

Salaam!

Give me sometime to react to your post in detail.  Meanwhile, let me ask you. 

The prophet Joseph went to jail in the first place based on a false allegation.  Does it seem fair for you?

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2- Also GOD looks after the believers in this life and in the hereafter.

YOU ARE COMPLETELY WRONG to conclude that the believers will never face any problems in this world and God would be interfering and protecting them at every moment of their life.   I can agree with you that in the Hereafter, the believers will be under complete protection of Allah. I can also agree with you the ultimate victory in this world will be for the believers.  But to say that the believers will be under complete protection of Allah each and every moment of their life in this world and that they will never have to suffer anything in this world, you must be dreaming to make a conclusion like this.  If that is the case, no believer will go to jail in this world.  And you will have to classify each everyone in the jail all over the world are non-believers!!   

I will be posting further later, Insha Allah

Regards,
Optimist

48
Prophets and Messengers / Re: Re: Prophet Joseph's Reliance on Allah
« on: February 17, 2014, 02:40:29 AM »
Peace Optimist.

I understand your explanation.

I agree "Rabb" means lord/master ... When it refers to a  human it can also mean a king/ruler...

You are saying all three fit the same " Rabb". I disagree with you on the third one.

GOD bless you.
Peace.
Salaam!

If you agree with me that, in the first two places, the word Rabb fits the meaning as master, you will have to agree with me  the word that comes immediately after the second Rabb, فَأَنْسَاهُ (But made him forget),  here HU (him) can only refer to the companion of prophet Joseph.  So also the HI (him) in Rabbihi(his master).  Kindly note, there is no discussion of prophet Joseph‘s master in the preceding  verses.  Even as per your implicit  admission, the word Rabb mentioned two times in the preceding verses refers to the master of the companion of Joseph, not Joseph‘s master.  THINK.

Take care please!  Assalamu alaikum

Kind regards,
Optimist

49
Prophets and Messengers / Re: Re: Prophet Joseph's Reliance on Allah
« on: February 16, 2014, 03:44:03 PM »
Dear Good Logic,  Salaam!

Kindly start (if you want) a new thread focusing on the meaning of the word "Rabb" at the following places.

أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا 

اذْكُرْنِي عِنْدَ رَبِّكَ

فَأَنْسَاهُ الشَّيْطَانُ ذِكْرَ رَبِّهِ


I have already posted my comments. 

Regards,
Optimist

50
Prophets and Messengers / Re: Re: Prophet Joseph's Reliance on Allah
« on: February 16, 2014, 10:45:19 AM »
GOD is in total control of everything. What happened to Joseph was also controlled by GOD.
Salaam!

God says Satan made the companion of Jospeh to forget.  Are you saying that it is not Satan, it is GOD who made the companion of Joseph to forget?? 

First you clarify this before I make comments further.

Also, kindly translate for us the followings as per your understanding;

أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا 
اذْكُرْنِي عِنْدَ رَبِّكَ
فَأَنْسَاهُ الشَّيْطَانُ ذِكْرَ رَبِّهِ


Thanks,

Regards,
Optimist

51
Prophets and Messengers / Re: Re: Prophet Joseph's Reliance on Allah
« on: February 16, 2014, 02:38:29 AM »
Dear good logic,

There is one point I would like to highlight here for you to reconsider your false analysis.  As you may have noted, the Quran is using the word "Rabb" three times in 12:41-42. 

أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا  : One of them will pour out wine for his lord (master) to drink
اذْكُرْنِي عِنْدَ رَبِّكَ mention about me before your lord (master)
فَأَنْسَاهُ الشَّيْطَانُ ذِكْرَ رَبِّهِ Satan made him forget to mention about Jospeh before his lord (master)

The meaning of 'Rabb' at all the three places here is not in the sense as GOD who created the world and the human beings (the question pouring wine to GOD does not arise at all), but liked to its root meaning "Sustain", the one who is responsible to sustain and maintain (in the context, his master).  You will notice a similar usage of the term in 79:24 when Pharoah claimed he is the Rabb.  Pharoah was not claiming he created the universe and his subjects.  He was claiming he was the sustainer (who is responsible for providing sustenance  to his people).   

Take care!!

Regards,
Optimist

52
Prophets and Messengers / Re: Re: Prophet Joseph's Reliance on Allah
« on: February 16, 2014, 01:45:18 AM »
Greetings Opyimist.

Thank you for your advise.

If you kindly open a new thread, I will give you the reasons from Qoran of why I understand the verse about Joseph as I explained it. And I still do.

I hope you will be patient with me.

In this food thread I will be " off topic".

Thank you once more.

GOD bless
Peace.

Sorry!  I do not want to make more people read people insulting prophets of Allah.   

53
ذُكِرَ (is) mentioned.  The usage of the word is passive here.  Here  it is very clear that the person who eats need not necessarily the one who mentions Allah's name.  And also the time referred is past, not connected to the time when food is in front of us. 

Salaam Optimist .. This is such a GOOD POINT ....

"Therefore eat of that on which Allah's name has been mentioned if you are believers in His communications." (6.118)

I checked 'dhukira' is a PASSIVE PERFECT VERB

http://corpus.quran.com/wordbyword.jsp?chapter=6&verse=118

That is the end of the discussion as far as I am concerned. Saba.  :)  8)

May Allah keep us focused on the Quran so that we can understand HIS verses correctly. 

54
Prophets and Messengers / Re: Re: Prophet Joseph's Reliance on Allah
« on: February 16, 2014, 12:11:52 AM »
Greetings Saba.

Thank you for providing me with another explanation for the verse.

Can I clarify that I said:" That is how I understand the verse".

" Shirk" is different from forgetting then repenting. I have not accused a noble prophet of " Shirk".

All the noble prophets were humans like us. If they erred or forgot then repented, there is no big deal about it.

I also respect their devotion to God and close by saying: Peace upon them all .

GOD bless you.

Peace.
Salaam!!

Dear brother,  please, for  Allah's sake, think before posting.   I do agree with you that you have the liberty to understand a verse as you like.    But we will strongly object if you post such blasphemous interpretation in public forums.   Based on what authority you claim prophet Yousuf put his trust on others other than Allah?  You have no idea what you are posting.   I agree with you the prophets were  humans like us.  But they will never ever put their TRUST on others other than Allah.  Even a child should be able to understand it is not prophet Yousuf who forgot.  Here is the flow of the discussion in the Quran;

- Prophet Yousuf is requesting his companion in the jail to mention about him to his lord (master) اذْكُرْنِي عِنْدَ رَبِّكَ  after his release
- But Satan caused him to forget mentioning it to his lord (master) فَأَنْسَاهُ الشَّيْطَانُ ذِكْرَ رَبِّهِ after his release
- There was a chance the innocence  of the prophet yousuf could have been made known and he get released but since his companion forgot to mention about him, he had to spend several more years in the jail.
-  Then after many years, the King saw a dream and asked for the interpretation of the dream.  At this stage only the man who was saved remembered about Yousuf (this explains who forgot).   The Quran is very clear on this point.  وَادَّكَرَ بَعْدَ أُمَّةٍ the man thought about Yousuf after a period.

Kindly take care before you post your self made interpretation.  You are unknowingly insulting a noble prophet of Allah.  I do not think even any of us participating in the discussion will put our trust on others other than Allah though we may commit sometimes lesser sins.  May Allah forgive our sins and gather all of us in the Jannat.   Please, please...think 100 times before you post comments about Prophets of Allah.

Thanks

Regard,
Optimist


55
Dear brother Arman,

Sorry for posting two to three posts addresing to you after your last post. 

You have accused me for imposing words in between words of Allah and insist this is what Allah says.  Let us discuss the verse in question and see if I was "imposing" words.   

فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ إِنْ كُنْتُمْ بِآيَاتِهِ مُؤْمِنِينَ

فَكُلُوا So eat
مِمَّا of what..here we are requested to eat from.  The implication here is not the food in front of us.
ذُكِرَ (is) mentioned.  The usage of the word is passive here.  Here  it is very clear that the person who eats need not necessarily the one who mentions Allah's name.  And also the time referred is past, not connected to the time when food is in front of us. 
اسْمُ اللَّهِ (the) name of Allah
عَلَيْهِ on it.  what is referred here is not the prepared meat.

Also, I stated, the warning in the verse is very important to note; "if you truly believe in His messages".

I kinldy request brother Jospeh Islam to make a post clarifying the meaning and the possible implication of this verse 6:118.

Thanks, regards

Abdul Samad

56
Bro Sardar:

Salamun Alaikum.

Of course we have to pronounce Allah's name at the time of slaughtering and MUST NOT dedicate animals or other foods to anyone other than Allah. - I am not debating over this point.

The question is if I am unsure whether God's name was pronounced over a meat at the time of slaughter - which otherwise has been processed through "Legal Slaughter" (e.g. Kosher meat), is it OK for us remember Allah's name over it at the time of eating and eat it. There my conclusion is - it should be OK.

Best regards,
Arman
Salam!

IT SHOULD BE OK??????  Kindly apply logic!

If your interpretation is accepted, it should mean that it is compulsory to mention Allah's name before eating...not that it should be ok.   Because the verse clearly states to mention Allah's name "if we are true believers in Allah's laws". It is not something to be considered as OK. 

Regards,
Optimist

57
Quote

....
....

What is stated in the vers is not "Mention God's Name Before You Eat".  What is stated in the verse is that we should eat only that meat on which Allah’s name has been pronounced at the time of the animal’s slaughter, if we are true believers in Allah's laws.  Check with Arabic experts what does it mean مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ.   Mentioning Allah’s name at the time of slaugther is what is clealry implied in the verse which is corraborated by other verses like "You shall mention God's name on them while they are standing in line."(22:36).  If the instruction in the verse is to mention Allah's name at the time of eating, it would have been simply mentioned that we eat their meat mentioning Allah's name. 

....


Dear Optimist.

Salamun Alaikum.

Please do not impose words in between words of Allah and insist this is what Allah says. At best suggest this is how you understood it. Otherwise you may be risking a far greater sin.

Just a friendly suggestion.

Best regards,

Arman
Wassalam,

With all respect,  I want to state that it is YOU who is imposing words and interpreting verses to support your views.    Can you give us a satisfactory reply about the strong warning contained in the verse “if you truly believe in His revelations”?  Does Allah make it mandatory here to mention Allah's name before eating??? Or before slaughtering?   Based on your explanation it is mandatory to mention before eating, but not mandatory before slaughtering.   Kindly clarify.

Regards,
Optimist

58
General Discussions / Re: Food dedictated to other deities instead of Allah
« on: February 14, 2014, 01:44:45 PM »
Greetings Optimist.

Thank you for your questions.

1- Let us quote the verses:

6:118
You shall eat from that upon which God's name has been pronounced, if you truly believe in His revelations.
فَكُلوا مِمّا ذُكِرَ اسمُ اللَّهِ عَلَيهِ إِن كُنتُم بِـٔايٰتِهِ مُؤمِنينَ

Mention God's Name Before You Eat.  Note how God did not say "before you Slaughter"!

6:119
Why should you not eat from that upon which God's name has been mentioned? He has detailed for you what is prohibited for you, unless you are forced. Indeed, many people mislead others with their personal opinions, without knowledge. Your Lord is fully aware of the transgressors.

وَما لَكُم أَلّا تَأكُلوا مِمّا ذُكِرَ اسمُ اللَّهِ عَلَيهِ وَقَد فَصَّلَ لَكُم ما حَرَّمَ عَلَيكُم إِلّا مَا اضطُرِرتُم إِلَيهِ وَإِنَّ كَثيرًا لَيُضِلّونَ بِأَهوائِهِم بِغَيرِ عِلمٍ إِنَّ رَبَّكَ هُوَ أَعلَمُ بِالمُعتَد
ي

Yes I believe before we eat all food, meat and non-meat.

Wassalam,

What is stated in the vers is not "Mention God's Name Before You Eat".  What is stated in the verse is that we should eat only that meat on which Allah’s name has been pronounced at the time of the animal’s slaughter, if we are true believers in Allah's laws.  Check with Arabic experts what does it mean مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ.   Mentioning Allah’s name at the time of slaugther is what is clealry implied in the verse which is corraborated by other verses like "You shall mention God's name on them while they are standing in line."(22:36).  If the instruction in the verse is to mention Allah's name at the time of eating, it would have been simply mentioned that we eat their meat mentioning Allah's name. 

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2- Common sense will prevail here.Every meal whether it is a single item or a 5 course meal( if one is not being too greedy? ie glutton...) needs one single mention of GOD s name . Appreciation of what GOD is providing and a thank you to Him.

These are practical problems assuming your interpretation is correct.  Imagine we are together at a restaurant.  We order chicken first and as per the "instruction" in the verse we say bismilla (which makes the meat halaal according to you) and after we finish eating we order mutton.  According to your interpretation we have to say again bismilla here to make the meat halaal.

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3- GOD is forgiver most Merciful when one forgets. Ask for forgiveness and move on.

Have you checked the the verse closely? The instruction in the verse is followed by a strong warning, “if you truly believe in His revelations”.  Therefore this is not a simple issue.   Again my questions:

Do you have a case that it is not necessary to say Bismilla before slaughter, but it is necessary to say Bismilla before we eat?

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Yes I believe before we eat all food, meat and non-meat.

I can agree with you if you say mentioning Allah’s name is strongly desirable every time we eat or drink anything.   Allah, in His incredible mercy,  does not want to make it mandatory for the people to mention Allah’s name every time we eat or drink.  However, based on your interpretation, it would mean it is mandatory to say Bismilla before we eat meat, but not mandatory before we kill them.

The point must be simple.  Animals are Allah’s creatures and we are killing them to eat.  Allah has created them for the benefit of man.  Therefore it is mandatory to mention the name of Allah before slaughtering them to eat,  “if you truly believe in His revelations”.

Regards
Optimist

59
Greetings Nura.

This is my opinion.

God Almighty has  specified a very important criteria for His true believers, MENTION GOD"S NAME on everything you are going to eat. See 5:4, & 6:118-119,

[Quran 6:118] You shall eat from that upon which God's name has been pronounced, if you truly believe in His revelations.
[Quran 6:119] Why should you not eat from that upon which God's name has been mentioned? He has detailed for you what is prohibited for you, unless you are forced. Indeed, many people mislead others with their personal opinions, without knowledge. Your Lord is fully aware of the transgressors.

God in these verses puts the responsibility, as usual, on the individual. It is you, I and everyone's responsibility to mention God's name on everything we eat. Notice here that God says "EAT" and not "SLAUGHTER" when it comes to mentioning His name. God knows that one day these slaughter houses will be run by machines and computers. He assigned the responsibility to every true Muslim to mention His name on his /her food. We can have machines say Azan and read Basmallah and mention God's name on everything, but this would not take away the responsibility of every individual to remember God and mention His  name when it is time to eat. Individuals who work in the slaughter house can be idol-worshipers or aetheist while claiming to be Muslims, Jews or Christians . That is why it is your responsibility to mention God's name before eating. In brief, the slaughter houses/others do not make the meat halal or haram but YOU do.

God did not make distinction between the meat prepared by a Muslim, a Christian, or a Jew, all are lawful to the same degree, all are HALAL. All should be eaten after God's name is pronounced on it before you eat it. Making it difficult for yourself,  reflects a misunderstanding of or disbelief in God's book and His permission for us to eat the food of the Christians and Jews. Those who believe God in the Quran accept His permission to eat the food of the people of the scriptures and enjoy it and appreciate the mercy of the Most Merciful.

 
It does not matter what was  said  or done with food,before we eat , we are responsible to mention GOD s name and thank him for His provisions ,as simple as that in my opinion.

GOD bless.
Peace to you..


Salaam,

1. Assuming your analysis God took into consideration "the possibility of slaughter houses run by machines and computers", can you please clarify if the direction and instruction in the verse 6:118-119 is mandatory every time we eat any food or only when we eat meat? 

2. If there is chicken, mutton, camel meat are available in front of us,  do we need to mention separately Allah's name every time we start to eat from different items to make them halaal?

3. You said, 'the slaughter houses/others do not make the meat halal or haram but YOU do'.  My question.  Imagine eating time someone forgot to mention God's name, and if this happens will a halaal meat (God's name mentioned during slaughter) would become haraam due to this act?

Regards,
Optimist

60
Nobody (in the mainstream), especially a Mo'min, eats or drinks things that are khabees (unwholesome).

Does anyone (muslims or others) eat Rats and consider its meat good to eat?  What makes you consider it thayyib?

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