Peace wanderer.
More research is always beneficial to satisfy your own curiosity.
Our answers will need to be checked regardless .
This is one of my posts in another thread about the same subject:
The Qoran given to the prophet was in one form ,which means all the various transmissions only represent the different readers and do not necessarily represent the Qoran revealed to prophet Muhammed and preserved in Master Tablets at God Almighty.
[Qoran 85:21-22] Indeed, it is a glorious Qoran. In a preserved master tablet.
The predominant reading today, spread by Egyptian Qoran readers, is that of Asim in the transmission of Hafs (d. 190/805). In Morocco, the reading is that of Nafi` in the transmission of Warsh (d. 197/812) and the Moroccan Qorans are written accordingly. In Sudan, Nigeria and Central Africa, the prevailing reading is that of Abu `Amr in the version of al-Duri. The transmissions of Hafs, Warsh, Qalun and Al-Duri are still in print today.
A question that should be asked before your question can be answered is:
What is the Qoran that was given to the prophet?
Then you can proceed to ask: Did the prophet write the verses as they came to him?
The following table is meant to educate the Muslims and show them how the Hafs Mus-haf differs from the Warsh Mus-haf and it is a proof that human errors were allowed in the writing and collection of the Quran while preserving the right version (in this case Hafs) that will be supported and confirmed by God's Mathematical Miracle of the Quran. These are only some examples.
The writing of the Quran according to Hafs
The writing of the Quran according to Warsh
surah 5:54 (yartadda)
surah 5:54 (yartadid)
surah 91:15 (wa la yakhaafu)
surah 91:15 (fa la yakhaafu)
surah 3:133 (wasaari'uu)
surah 3:133 (saari'uu)
surah 2:132 (wawassaa)
surah 2:132 (wa'awsaa)
surah 2:140 (taquluna)
surah 2:140 (yaquluna)
surah 2:259 (nunshizuhaa)
surah 2:259 (nunshiruhaa)
surah 3:81 (ataytukum)
surah 3:81 (ataynakum)
surah 2:132 (himu)
surah 2:132 (hiimu)
surah 2:214 (yaquula)
surah 2:214 (yaquulu)
I agree with the scholarly understanding that none of the differences, whether vocal (vowel and diacritical points) or graphic (basic letter), between the transmission of Hafs and the transmission of Warsh has any great effect on the meaning. However, the Mathematical Miracle of the Quran supports ONLY one version, the Hafs transmission which is the most commonly used version of transmission. The Rasm (Orthography) of Hafs follows the pattern of the mathematical structure of the Qoran as well as the numbering of the suras and verses. In reality it shows how the Mathematical miracle of the Qoran is working to confirm the preserved Qoran as promised by God. The original version that came to the prophet is mathematically preserved?
GOD bless you.
Peace.