Salam Wanderer
9:113
Not (it) is for the Prophet and those who believe that they ask forgiveness for the polytheists, even though they be near of kin, after [what] has become clear to them, that they (are the) companions (of) the Hellfire.
9:114
And not was (the) asking of forgiveness (by) Ibrahim for his father except because (of) a promise he had promised it (to) him. But when it became clear to him that he (was) an enemy to Allah, he disassociated from Indeed, Ibrahim (was) compassionate, forbearing.
These verses talk about a specific kind of people, people who not only disbelieve in God with a prophet present among them, but who torture the prophet and believers and break treaties. People who transgress boundaries and make it unduely hard for believers to practice their religion. There is a catch here, these people have proven to be among the people of hellfire, as we know prophets received information about hypocrites and other people who were harmful for their ministry from God. In both the cases the prophet ( Muhammad and Abraham) present was informed by God about the disbelief of these aforementioned people. It was revealed to these prophets by Allah that these people were people of hell. So, the prophets and believers were asked to react accordingly with them. But, currently we do not have a prophet among us, so we do not know the state of a person's faith or heart, nor are we informed who belongs to hell. We cannot apply these verses today. These were revealed to deal with a certain group of people who existed during the times of the prophet. In today's world, since we do not know for sure who is a true kafir, we can forgive them and pray for their guidance and forgiveness. Infact, we can do so because of verse 45:14.
45:14
Say to those who believe (to) forgive those who (do) not hope (for the) days (of) Allah; that He may recompense a people for what they used to earn.
45:15
Whoever does a righteous deed, then it is for his soul, and whoever does evil, then it (is) against it. Then to your Lord you will be returned.
Now, these verses are telling believers to forgive people who do not have hope for the fact that there will be a Day of Judgement, now these people maybe disbelievers or may also include believers whose faith have become jaded, after all the suffering and tragedies around them. God, is reassuring believers that there will be a day, when no soul will be wronged and everyone will get what they deserve. It is not for believers to judge. Only God can judge and we should simply be concerned with things that we can control, not things that are out of control like other people's actions and beliefs.
In other parts of the Quran, we are asked never to transgress against disbelievers. We cannot attack them first or torture them. We are only allowed do defend ourselves, but even then we are asked to do so mindfully. If, we transgress to protect ourselves and our right to practice our religion. God will punish us, the believers. We cannot harm any living thing out of aggression.
We are to always be kind and merciful to everyone, regardless of whether they are believers or not. And we should be quick to forgive everyone because we are also sinners, albeit of a different kind than true disbelievers ( no one knows who they are except God and prophets to whom this information was revealed during their respective ministries).
9:113
Not (it) is for the Prophet and those who believe that they ask forgiveness for the polytheists, even though they be near of kin, after [what] has become clear to them, that they (are the) companions (of) the Hellfire.
9:114
And not was (the) asking of forgiveness (by) Ibrahim for his father except because (of) a promise he had promised it (to) him. But when it became clear to him that he (was) an enemy to Allah, he disassociated from Indeed, Ibrahim (was) compassionate, forbearing.
These verses talk about a specific kind of people, people who not only disbelieve in God with a prophet present among them, but who torture the prophet and believers and break treaties. People who transgress boundaries and make it unduely hard for believers to practice their religion. There is a catch here, these people have proven to be among the people of hellfire, as we know prophets received information about hypocrites and other people who were harmful for their ministry from God. In both the cases the prophet ( Muhammad and Abraham) present was informed by God about the disbelief of these aforementioned people. It was revealed to these prophets by Allah that these people were people of hell. So, the prophets and believers were asked to react accordingly with them. But, currently we do not have a prophet among us, so we do not know the state of a person's faith or heart, nor are we informed who belongs to hell. We cannot apply these verses today. These were revealed to deal with a certain group of people who existed during the times of the prophet. In today's world, since we do not know for sure who is a true kafir, we can forgive them and pray for their guidance and forgiveness. Infact, we can do so because of verse 45:14.
45:14
Say to those who believe (to) forgive those who (do) not hope (for the) days (of) Allah; that He may recompense a people for what they used to earn.
45:15
Whoever does a righteous deed, then it is for his soul, and whoever does evil, then it (is) against it. Then to your Lord you will be returned.
Now, these verses are telling believers to forgive people who do not have hope for the fact that there will be a Day of Judgement, now these people maybe disbelievers or may also include believers whose faith have become jaded, after all the suffering and tragedies around them. God, is reassuring believers that there will be a day, when no soul will be wronged and everyone will get what they deserve. It is not for believers to judge. Only God can judge and we should simply be concerned with things that we can control, not things that are out of control like other people's actions and beliefs.
In other parts of the Quran, we are asked never to transgress against disbelievers. We cannot attack them first or torture them. We are only allowed do defend ourselves, but even then we are asked to do so mindfully. If, we transgress to protect ourselves and our right to practice our religion. God will punish us, the believers. We cannot harm any living thing out of aggression.
We are to always be kind and merciful to everyone, regardless of whether they are believers or not. And we should be quick to forgive everyone because we are also sinners, albeit of a different kind than true disbelievers ( no one knows who they are except God and prophets to whom this information was revealed during their respective ministries).